{"id":3195,"date":"2019-07-12T01:04:00","date_gmt":"2019-07-12T01:04:00","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=3195"},"modified":"2022-01-03T01:05:21","modified_gmt":"2022-01-03T01:05:21","slug":"dan-koji-bi-sutra-mogao-svanuti","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/bs\/dan-koji-bi-sutra-mogao-svanuti\/","title":{"rendered":"Dan koji bi sutra mogao svanuti"},"content":{"rendered":"
<\/div>\n

Jednog dana, poziv na molitvu s mla\u0111e Arnaudije i starije Ferhadije susrest \u0107e se pred kapijom banjalu\u010dke gimnazije. Profesorica likovne kulture govori\u0107e glasnije o predstavljanju Boga, kako bi \u0111aci bolje razumjeli zadatak koji je pred njima. U u\u010dionici preko puta, njihovi vr\u0161njaci \u0107e nakon \u010detrdeset pet minuta napredne pretrage raspravljati o simbolima mo\u0107i srednjeg vijeka i (post)moderne. Kada se ti ezani budu oglasili drugi put u istoj smjeni, i jedni i drugi ve\u0107 \u0107e uspje\u0161no zavr\u0161iti svoje zadatke i po\u0107i ku\u0107i. Njihova doma\u0107a zada\u0107a bi\u0107e da razmisle i obrazlo\u017ee \u0161ta je sve uticalo na \u010dinjenicu da se danas u jednoj evropskoj zemlji otvoreno predstavlja Bo\u017eji lik dok ezani nadgla\u0161avaju profesore. Neke od tih radova njihove kolege prevest \u0107e na engleski, njema\u010dki, francuski, ruski, japanski, arapski, kineski, vjerovatno i na albanski, rumunski, ma\u0111arski i poljski.<\/p>\n\n\n\n

Potom \u0107e oti\u0107i na veliki odmor. Neko \u0107e donijeti zelenu nov\u010danicu koju je prona\u0161ao u starim stvarima, apoen od jedne konvertibilne marke koji je davno iza\u0161ao uz upotrebe, i do kraja pauze ve\u0107 \u0107e prona\u0107i sve podatke o \u017eivotu i radu Ivana Frane Juki\u0107a, njihovog slavnog sugra\u0111anina, fratra, \u010dovjeka koji se smatra prvim bosanskohercegova\u010dkim novinarem. Vrati\u0107e se na \u010dasove matematike i fizike s kojih \u0107e \u017euriti na probu za redovni sedmi\u010dni ve\u010dernji koncert \u0161kolskog orkestra na glavnom gradskom Trgu. Dok budu \u010dekali po\u010detak nastupa, pogleda\u0107e prema nebu i uo\u010diti minaret na krovu poznatog banjalu\u010dkog hotela. Do ujutro \u0107e ve\u0107 povezati zna\u010denje i ozna\u010deno u tom nevidjivom znaku razvoja, \u017eivota i kulture svog grada. Potom \u0107e se zaputiti na bazen, biciklima koje im je poklonila \u0161kola. Ostatak dana provest \u0107e na praksi, pla\u0107enoj obuci koja \u0107e im omogu\u0107iti da ljetni raspust provedu putuju\u0107i Evroazijom, Afrikom, Australijom ili Amerikom. Uve\u010de \u0107e pro\u0161etati do \u0160ehitluka, popeti se na Spomen palim Kraji\u0161nicima, diviti se slavnom radu Antuna Augustin\u010di\u0107a. Dok posmatraju Banjaluku s njenog partizanskog vidikovca, pomenu\u0107e tekovine Narodnooslobodila\u010dke borbe bez koje ne bi bilo ni tog spomenika, ni grada ispod njega. Jedna \u0107e u\u010denica svom drugu objasniti ko su bile Rada Vranje\u0161evi\u0107 i Vahida Maglajli\u0107, ukazati na borbu za koju su se opredijelile k\u0107erka pravoslavnog sve\u0161tenika i k\u0107erka muslimanskog kadije.<\/p>\n\n\n\n

Taj period \u010dini\u0107e im se mnogo bli\u017ei nego nama danas, jer toga dana ne\u0107e biti bauka drugosti i razli\u010ditosti. Bi\u0107e bitno samo \u0161ta mogu \u010duti i nau\u010diti jedni od drugih. Na zidovima prostorija no\u0107nog kluba koji \u0107e sami urediti i u kome \u0107e sami odlu\u010divati o sadr\u017eaju no\u0107nog provoda visi\u0107e slike, fotografije, posteri i stripovi o kojima \u0107e govoriti, zbog kojih \u0107e se zbli\u017eiti. U tom klubu ne\u0107e biti stolova ni statusnih simbola na njima. Artefakti klasne nejednakosti kojim su odjenuli tijelo ne\u0107e savladavati gibanjem tijela, jer ih ne\u0107e biti, no plesa\u0107e slobodno i otvoreno, strasno. Tada \u0107e \u0161kole, ulice, trgovi i parkovi biti bezbjedni, jer \u0107e \u0111aci u javnom prostoru osje\u0107ati slobodu kakvu nemaju ni na dru\u0161tvenim mre\u017eama. Dok cijeli grad, u kona\u010dnici, ne postane velika dru\u0161tvena mre\u017ea.<\/p>\n\n\n\n

\u010cinjenica da Arnaudija nije obnovljena nije jedini razlog zbog kojeg taj dan ne bi mogao osvanuti ba\u0161 sutra. Razlog je politika zbog koje je Arnaudiji potrebna obnova, preciznije \u2013 politika zbog koje je Arnaudija sru\u0161ena, koja danas pro\u017eima ud\u017eebnike, \u0161kole, ulice, trgove, parkove, memorijale, javni prostor, dru\u0161tvene mre\u017ee, \u017eivote svih koji pri\u017eeljkuju mo\u0107 da odre\u0111uju ko \u0107e, kada, gdje i kako mo\u0107i slobodno da se izrazi, okupi, misli i i djeluje. Zbog nje i zbog njenih lu\u010dono\u0161a, oni danas ne mogu oformiti zadruge ni po\u0161tenim radom zaraditi novac koji \u0107e tro\u0161iti na putovanja, istra\u017eivanja, provode i obrazovanje. Zbog nje i njenih lu\u010dono\u0161a, njihovi roditelji natjerani su u siroma\u0161tvo dok se njihovi eksploatatori i izrabljiva\u010di ekstremno bogate. Zbog nje i njenih lu\u010dono\u0161a, oni su danas prinu\u0111eni na savladavanje prepreka mobilnosti, slobodi kretanja, upoznavanja drugosti i razli\u010ditosti, obrazovanja u inostranstvu, u uslovima te\u017eim od uslova u kojima se \u017eivjelo kad je bilo razloga i povoda za ezane s Arnaudije i Ferhadije.<\/p>\n\n\n\n

U najkra\u0107em, ta ista politika je odgovor za\u0161to novac za \u017eivot tra\u017ee od roditelja a istovremeno i razlog zbog kojeg roditelji taj novac ne mogu da im obezbijede, jer je ta politika, u isklju\u010divi i jedini krivac za sve \u0161to danas nisu i \u0161to ne\u0107e biti. Ako ni zbog \u010dega drugog, onda zbog tog \u0161to lu\u010dono\u0161e i propagandisti te politike u la\u017enoj, sjajnoj i blistavoj pro\u0161losti u mitovima nude kona\u010dne odgovore za\u0161to je njihova budu\u0107nost osu\u0111ena na propast i neuspjeh. Toga dana, mo\u017eda ba\u0161 u skorijoj budu\u0107nosti, kad Arnaudija bude obnovljena, bi\u0107e u potpunosti promijenjeni njihovi nastavni planovi i programi, ud\u017ebenici, izgled i nazivi javnih i zelenih povr\u0161ina. Klupe na kojima su se prvi put poljubili ne\u0107e biti uni\u0161tene da bi na nekom drugom mjestu bile postavljene gradske klupe za prve poljupce, niti \u0107e za jednu konvertibilnu marku mo\u0107i \u010duti zvuk topa koji re\u017ee Safikadu i ljubav njenu, nanovo je ubijaju\u0107i i ka\u017enjavaju\u0107i zbog ljubavi koja joj nije bila su\u0111ena. I ba\u0161 niko ne\u0107e biti ravnodu\u0161an pred \u010dinjenicom da u\u010denici banjalu\u010dke gimnazije idu u Prijedor da odaju po\u010dast ubijenoj djeci, dok u\u010denici sarajevske gimnazije zbog iste potrebe hodaju prema Kazanima.<\/p>\n\n\n\n

Niko s \u010du\u0111enjem ne\u0107e gledati profesorke i nastavnike istorije koji djecu iz Krajine, Posavine, Semberije, Podrinja, Romanije i Hercegovine voze u Biha\u0107, Livno, \u0160iroki Brijeg, Mostar, Konjic, Sarajevo, Zenicu, Tuzlu ili Jajce. Niko u tom ne\u0107e vidjeti zbli\u017eavanje \u201esuprotnosti\u201c, jer okova suprotnosti ne\u0107e ni biti, kao ni posredovanog i neautonomnog \u201eja\u201c. Tek \u0107e zajedni\u010dki ustanoviti \u0161ta je podloga konstrukciji tih suprotnosti i njenih okova. Niko tada s prijekim pogledom ne\u0107e gledati u stotine autobusa koji su se zaputili u Jajce, gdje \u0107e se okupiti svi u\u010denici i u\u010denice srednjih \u0161kola i udahnuti \u017eivot gradu koji, eto, u sred svog centra ima vodopad. Vi\u0161egradom i \u0160irokim Brijegom mar\u0161irati \u0107e mladost, uz pjesmu i igru, a ne \u010detnici i usta\u0161e. Sve one i svi oni slavi\u0107e ljubav i prijateljstvo pla\u0107aju\u0107i sve eventualne tro\u0161kove iz svog d\u017eepa, u kome \u0107e ipak ostati dovoljno za sve romane, stripove i albume koje \u0107e me\u0111usobno razmjenjivati na \u0161kolskim igrama. Toga dana, ba\u0161 niko od u\u010denika i profesora ne\u0107e se buniti za\u0161to je  11. juli dan \u017ealosti, niti \u0107e iko od roditelja zabraniti djetetu da tog dana organizovanim \u0161kolskim prevozom ode u Poto\u010dare i pokloni se ljudima koje je u nekoliko dana ubila politika koju su neki ljudi, osu\u0111eni na 700 godina zatvora, vodili u njihovo ime. Politika koja \u017eive sahranjuje i umrtvljuje desetlje\u0107ima i njih i sve one za koje tvrdi da su od njih razli\u010diti zbog imena, rase, vjere, nacije i seksualne orjentacije. Tada i samo tada, ba\u0161 ni u kom drugom slu\u010daju, Bosna i Hercegovina bi\u0107e njihov dom, a ne njihov logor.<\/p>\n\n\n\n

P.S. Travnik je tek po\u010detak!<\/p>\n\n\n\n

Ljupko Mi\u0161elji\u0107<\/strong> (1996) je freelance novinar. Od 2012. godine izvje\u0161tava o kulturi, politici, tranzicijskoj pravdi i ljudskim pravima.<\/p>\n","protected":false},"excerpt":{"rendered":"

Jednog dana, poziv na molitvu s mla\u0111e Arnaudije i starije Ferhadije susrest \u0107e se pred kapijom banjalu\u010dke gimnazije. Profesorica likovne kulture govori\u0107e glasnije o predstavljanju Boga, kako bi \u0111aci bolje razumjeli zadatak koji je pred njima. U u\u010dionici preko puta, njihovi vr\u0161njaci \u0107e nakon \u010detrdeset pet minuta napredne pretrage raspravljati o simbolima mo\u0107i srednjeg vijeka i (post)moderne. Kada se ti […]<\/p>\n","protected":false},"author":1,"featured_media":2545,"comment_status":"open","ping_status":"publish","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[54],"tags":[],"class_list":["post-3195","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-bhs"],"acf":[],"yoast_head":"\nDan koji bi sutra mogao svanuti - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dan koji bi sutra mogao svanuti - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"Jednog dana, poziv na molitvu s mla\u0111e Arnaudije i starije Ferhadije susrest \u0107e se pred kapijom banjalu\u010dke gimnazije. 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Profesorica likovne kulture govori\u0107e glasnije o predstavljanju Boga, kako bi \u0111aci bolje razumjeli zadatak koji je pred njima. U u\u010dionici preko puta, njihovi vr\u0161njaci \u0107e nakon \u010detrdeset pet minuta napredne pretrage raspravljati o simbolima mo\u0107i srednjeg vijeka i (post)moderne. 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