{"id":3673,"date":"2021-11-23T10:18:00","date_gmt":"2021-11-23T10:18:00","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=3673"},"modified":"2022-01-13T10:18:48","modified_gmt":"2022-01-13T10:18:48","slug":"e-kaluara-si-e-tashme-rinia-si-e-ardhme","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/sq\/e-kaluara-si-e-tashme-rinia-si-e-ardhme\/","title":{"rendered":"E kaluara si e tashme, rinia si e ardhme"},"content":{"rendered":"
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Padyshim, stereotipet dhe paragjykimet ende form\u00ebsojn\u00eb sjelljet tona dhe vendimet q\u00eb marrim. Ligj\u00ebrimet e t\u00eb \u201ctjer\u00ebve\u201d dhe kultura e aktiviteteve separatiste nuk jan\u00eb n\u00eb interes t\u00eb t\u00eb rinjve, t\u00eb shtetit apo t\u00eb agjent\u00ebve t\u00eb tjer\u00eb q\u00eb, p\u00ebr vite me radh\u00eb tashm\u00eb, kan\u00eb investuar n\u00eb rrug\u00ebn evropiane p\u00ebr Bosnje e Hercegovin\u00ebn. \u00cbsht\u00eb barr\u00eb e konsiderueshme p\u00ebr dialog t\u00eb sh\u00ebndetsh\u00ebm, p\u00ebr t\u00eb vijuar me pajtimin, p\u00ebr t\u2019u ballafaquar me t\u00eb kaluar\u00ebn dhe p\u00ebr sundimin e ligjit q\u00eb mbetet k\u00ebrkesa par\u00ebsore p\u00ebr an\u00ebtar\u00ebsim n\u00eb Bashkimin Evropian. P\u00ebr fat t\u00eb keq, revizionizmi historik n\u00eb Ballkan nuk merret me k\u00ebrkimin e s\u00eb v\u00ebrtet\u00ebs dhe drejt\u00ebsis\u00eb, por me fuqizimin e disa ideologjive politike q\u00eb mohojn\u00eb vuajtjet e disa popujve kundrejt t\u00eb tjer\u00ebve.<\/p>\n\n\n\n

N\u00eb k\u00ebt\u00eb artikull as nuk propozojm\u00eb ndonj\u00eb korniz\u00eb p\u00ebr ndonj\u00eb zgjidhje ideale, as ndonj\u00eb marifet magjik q\u00eb do t\u2019u jepte p\u00ebrgjigje t\u00eb gjitha pyetjeve t\u00eb mundshme q\u00eb shum\u00eb prej jush me siguri i keni, disa prej t\u00eb cilave jan\u00eb: A do t\u2019i p\u00ebrmbushim premtimet q\u00eb ia kemi b\u00ebr\u00eb BE-s\u00eb dhe p\u00ebr rrjedhoj\u00eb, t\u00eb marrim statusin e kandidatit, apo do t\u00eb mbetemi kryesuesit e detyrimeve t\u00eb munguara? A \u00ebsht\u00eb Bosnja e Hercegovina n\u00eb rrug\u00ebn drejt Evrop\u00ebs? <\/em>Mir\u00ebpo, k\u00ebto do t\u2019ia p\u00ebrkujtojm\u00eb vetes se pajtimi dhe qasja profesionale ndaj dekonstruktimit t\u00eb ligj\u00ebrimeve t\u00eb gabuara mbeten faktor\u00eb me r\u00ebnd\u00ebsi n\u00ebse duam q\u00eb t\u00eb jemi d\u00ebshmitare t\u00eb modeleve pozitive t\u00eb sjelljes q\u00eb jan\u00eb n\u00eb interes t\u00eb shoq\u00ebris\u00eb, t\u00eb shtetit dhe t\u00eb Bashkimit Evropian.<\/p>\n\n\n\n

Edhe pse kalojm\u00eb vite t\u00eb t\u00ebra duke argumentuar se \u00e7far\u00eb ka ndodhur n\u00eb t\u00eb kaluar\u00ebn, shkaqet e konflikteve, kush ishin fitimtar\u00ebt dhe humb\u00ebsit n\u00eb l\u00ebvizjet e madha gjeopolitike n\u00eb Ballkan, diskutimet p\u00ebr jet\u00ebn pas konfliktit n\u00eb m\u00ebnyr\u00eb cil\u00ebsore lihen anash. Brezat para nesh, por edhe ata aktual\u00eb, sidomos t\u00eb rinjt\u00eb e lindur gjat\u00eb apo pas luft\u00ebrave n\u00eb vitet 1990s-t\u00eb kan\u00eb b\u00ebr\u00eb paqe me faktin se nj\u00eb e kaluar me t\u00eb cil\u00ebn ata nuk kan\u00eb t\u00eb b\u00ebjn\u00eb asgj\u00eb ende ua dikton jet\u00ebn. Diskutimet se si t\u00eb rinjt\u00eb i shohin jet\u00ebt e tyre n\u00eb komunitetet pas konfliktit, se \u00e7far\u00eb n\u00ebnkupton pajtimi p\u00ebr ta (dhe me k\u00eb dhe p\u00ebr \u00e7far\u00eb duhet t\u00eb pajtohen), dialogu me \u201ct\u00eb tjer\u00ebt\u201d, si edhe gjith\u00e7ka tjet\u00ebr q\u00eb duhet t\u00eb b\u00ebjm\u00eb si shoq\u00ebri n\u00eb rrug\u00ebn drejt integrimit evropian, jan\u00eb l\u00ebn\u00eb n\u00eb plan t\u00eb dyt\u00eb. Kjo ndodh pasi k\u00ebto pyetje nuk kan\u00eb p\u00ebrgjigje t\u00eb thjeshta, pasi ne me vones\u00eb e pranojm\u00eb se trash\u00ebgimia e konflikteve n\u00eb vitet 1990-t\u00eb ende \u00ebsht\u00eb shum\u00eb e pranishme dhe ka vizatuar p\u00ebr ne dasi p\u00ebrgjat\u00eb linjave etnike, politike dhe fetare. Kjo nuk \u00ebsht\u00eb e fsheht\u00eb. Linjat jan\u00eb vizatuar n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb cil\u00ebt i kan\u00eb vizatuar ato t\u00eb jen\u00eb t\u00eb sigurt\u00eb q\u00eb personat t\u00eb cil\u00ebt ngren\u00eb pik\u00ebpyetje p\u00ebr k\u00ebto linja t\u00eb kthehen tek nj\u00eb e kaluar, pjes\u00eb e s\u00eb cil\u00ebs ata nuk jan\u00eb. Kjo \u00ebsht\u00eb kredi e trash\u00ebguar nga e kaluara, me norma interesi fikse dhe duket se ne po e paguajm\u00eb n\u00eb em\u00ebr t\u00eb brezave t\u00eb prind\u00ebrve tan\u00eb, apo ndoshta edhe t\u00eb prind\u00ebrve t\u00eb tyre. Kjo t\u00ebrhiq e shty <\/em>i d\u00ebmton proceset e pajtimit, integrimin evropian, zhvillimin e m\u00ebtejsh\u00ebm t\u00eb mbrojtjes s\u00eb t\u00eb drejtave t\u00eb njeriut, dialogun dhe pun\u00ebn tjet\u00ebr q\u00eb b\u00ebjn\u00eb aktivist\u00ebt p\u00ebr rinin\u00eb, zyrtar\u00ebt e rinis\u00eb, aktivist\u00ebt, organizatat lokale dhe rajonale p\u00ebr rinin\u00eb, si dhe partner\u00ebt nd\u00ebrkomb\u00ebtar\u00eb, n\u00eb ve\u00e7anti Bashkimi Evropian.<\/p>\n\n\n\n

Ne shpesh p\u00ebrdorim fraz\u00ebn e mir\u00ebnjohur se t\u00eb rinjt\u00eb nuk jan\u00eb vet\u00ebm potencial me r\u00ebnd\u00ebsi, por edhe pjes\u00ebmarr\u00ebs t\u00eb domosdosh\u00ebm n\u00eb t\u00eb gjitha bisedat p\u00ebr proceset e vendimmarrjes dhe integrimit evropian. Gj\u00eb q\u00eb \u00ebsht\u00eb absolutisht e v\u00ebrtet\u00eb. Mir\u00ebpo, dhe kjo \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb theksohet, thjesht pjes\u00ebmarrja simbolike e rinis\u00eb nuk \u00ebsht\u00eb m\u00eb opsion. I vetmi opsion \u00ebsht\u00eb p\u00ebrfshirja kuptimplote me sugjerime dhe kritika si dhe gatishm\u00ebria p\u00ebr t\u00eb nd\u00ebrmarr\u00eb disa masa. Miratimi i Rezolut\u00ebs 2250 p\u00ebr Rinin\u00eb, Paqen dhe Sigurin\u00eb ka shenjuar nj\u00eb ndryshim historik n\u00eb m\u00ebnyr\u00ebn se si duhet ta shohim dhe angazhojm\u00eb rinin\u00eb. Ngjarjet e viteve t\u00eb fundit kan\u00eb treguar se t\u00eb rinjt\u00eb jan\u00eb disa nga shtyt\u00ebsit m\u00eb t\u00eb fuqish\u00ebm t\u00eb paqes dhe se ata kan\u00eb fuqi t\u00eb konsiderueshme transformuese kur \u00ebsht\u00eb fjala p\u00ebr ligj\u00ebrimet, p\u00ebr rrjedh\u00ebn e nd\u00ebrtimit t\u00eb paqes, nd\u00ebrkoh\u00eb q\u00eb Bashkimi Evropian ka folur prej disa koh\u00ebsh p\u00ebr rritjen e pjes\u00ebmarrjes s\u00eb t\u00eb rinjve n\u00eb t\u00eb gjitha proceset dhe aktivitetet. M\u00eb s\u00eb shpeshti, apo gjithnj\u00eb, t\u00eb rinjve u mungon qasja n\u00eb strukturat tradicionale t\u00eb pushtetit dhe nuk jan\u00eb n\u00eb gjendje t\u00eb kontribuojn\u00eb p\u00ebr ndryshimet, por nga ana tjet\u00ebr, pushteti i tyre manifestohet n\u00eb trendet, n\u00eb t\u00eb menduarit e shpejt\u00eb dhe n\u00eb pranimin e gj\u00ebrave q\u00eb kan\u00eb qen\u00eb t\u00eb paimagjinueshme p\u00ebr brezat para tyre. Gjendja aktuale n\u00eb rajon, por edhe tjet\u00ebrkund, ka treguar se duhet t\u00eb ndodhin ndryshime t\u00eb reja, si n\u00eb krijimin e ligj\u00ebrimeve dhe veprimeve politike nga disa pal\u00eb, ashtu edhe n\u00eb diskutimet p\u00ebr sfidat dypal\u00ebshe dhe shum\u00ebpal\u00ebshe me t\u00eb cilat p\u00ebrballen vendet n\u00eb Ballkanin Per\u00ebndimor. N\u00ebse presim nga t\u00eb rinjt\u00eb q\u00eb t\u00eb p\u00ebrfshihen n\u00eb proceset e nd\u00ebrtimit t\u00eb paqes, \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb padiskutueshme q\u00eb t\u2019i pyesim se \u00e7far\u00eb mendojn\u00eb p\u00ebr ngjarjet nga e kaluara, meq\u00eb i bartin ato si pesh\u00eb t\u00eb r\u00ebnd\u00eb, por edhe se \u00e7far\u00eb mendojn\u00eb p\u00ebr t\u00eb ardhmen. Po ashtu, n\u00ebse i shohim si nism\u00ebtar\u00eb t\u00eb proceseve konstruktive n\u00eb Bosnje e Hercegovin\u00eb dhe n\u00eb rajon, at\u00ebher\u00eb ata duhet t\u2019u besojn\u00eb atyre q\u00eb jan\u00eb n\u00eb krye, q\u00eb udh\u00ebheqin proceset me r\u00ebnd\u00ebsi n\u00eb emrin e tyre. Po ashtu duhet t\u2019i shohim n\u00eb vendet ku merren vendimet. K\u00ebnaqshm\u00ebria e t\u00eb rinjve \u00ebsht\u00eb e pak\u00ebnaqshme kur flasim p\u00ebr sistemet e menaxhimit dhe udh\u00ebzimet.[1]<\/sup><\/a> N\u00eb shumic\u00ebn e rajoneve, t\u00eb rinjt\u00eb u kan\u00eb dh\u00ebn\u00eb vler\u00ebsim prej 3 pik\u00ebsh apo m\u00eb pak qeverive, parlament\u00ebve, gjykatave dhe medias, n\u00eb shkall\u00ebn e vler\u00ebsimit nga 1 deri n\u00eb 5[2]<\/sup><\/a>. Kjo tregon se besimi i t\u00eb rinjve n\u00eb qeveri dhe siguria se ata do t\u00eb b\u00ebjn\u00eb t\u00eb duhur\u00ebn, \u00ebsht\u00eb diku n\u00eb nivelin mesatar dhe zero, q\u00eb sigurisht i shkon kund\u00ebr inkurajimit t\u00eb t\u00eb rinjve t\u00eb marrin pjes\u00eb n\u00eb proceset e udh\u00ebhequra nga autoritetet zyrtare. E gjitha kjo kthehet tek fakti se sa her\u00eb q\u00eb b\u00ebhet ndonj\u00eb argumentim, duhet t\u2019i kthehemi s\u00eb kaluar\u00ebs, ku e v\u00ebrteta mjeko-ligjore ka pak ndikim. Marrja e vendimeve gjyq\u00ebsore n\u00eb rastet e krimeve t\u00eb luft\u00ebs \u00ebsht\u00eb hap n\u00eb drejtimin e duhur, por \u00ebsht\u00eb e qart\u00eb se t\u00eb gjitha proceset e ballafaqimit me t\u00eb kaluar\u00ebn dhe pajtimin jan\u00eb t\u00eb pap\u00ebrfunduar pa ekzekutimin e tyre. Mesatarisht, mendimet e t\u00eb rinjve jan\u00eb disi neutrale sa i p\u00ebrket vler\u00ebsimit t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb Tribunalit Penal Nd\u00ebrkomb\u00ebtar p\u00ebr ish-Jugosllavin\u00eb sa i p\u00ebrket pajtimit dhe ballafaqimit me t\u00eb kaluar\u00ebn[3]<\/sup><\/a>. Shum\u00eb do ta quanin k\u00ebt\u00eb t\u00eb pasakt\u00eb, por \u00ebsht\u00eb fakt q\u00eb l\u00eb hap\u00ebsir\u00eb p\u00ebr diskutime p\u00ebr brezat gjithnj\u00eb e m\u00eb t\u00eb rinj q\u00eb, duke folur nga p\u00ebrvoja, jan\u00eb gjithnj\u00eb e m\u00eb shum\u00eb t\u00eb lodhur nga fakti se linjat etnike p\u00ebrcaktojn\u00eb mund\u00ebsin\u00eb ekonomike dhe shoq\u00ebrore. Duke folur nga p\u00ebrvoja personale dhe nga puna me t\u00eb rinjt\u00eb p\u00ebr t\u00eb kaluar\u00ebn dhe pajtimin, ekziston nj\u00eb nevoj\u00eb shum\u00eb e qart\u00eb p\u00ebr t\u00eb kuptuar integrimin evropian dhe reformat q\u00eb duhen b\u00ebr\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb Bosnja e Hercegovina dhe vendet e tjera n\u00eb rajon t\u00eb mund t\u00eb kapin ritmin, por kjo ende nuk \u00ebsht\u00eb prioritet. T\u00eb rinjt\u00eb jan\u00eb agjent\u00ebt e ndryshimeve, personat t\u00eb cil\u00ebt p\u00ebrmes studimeve, takimeve me t\u00eb tjer\u00ebt dhe mobilitetit brenda n\u00eb Bosnje e Hercegovin\u00eb dhe n\u00eb rajon, do ta ndryshojn\u00eb rrjedh\u00ebn drejt Bashkimit Evropian, drejt nj\u00eb sundimi m\u00eb t\u00eb mir\u00eb, nj\u00eb sistemi m\u00eb t\u00eb mir\u00eb dhe nj\u00eb cil\u00ebsie m\u00eb t\u00eb mir\u00eb t\u00eb jet\u00ebs. Ata kan\u00eb v\u00ebrtet nevoj\u00eb t\u00eb b\u00ebhen pjes\u00eb e bisedave rreth asaj se si do t\u00eb jen\u00eb Bosnje e Hercegovina (dhe rajoni) nes\u00ebr, n\u00eb pes\u00eb apo 25 vjet. P\u00ebrfshirja e tyre dhe m\u00ebsimnx\u00ebnia e tyre nga e kaluara (jo detyrimisht nga ballafaqimi me t\u00eb) mbetet k\u00ebrkes\u00eb ky\u00e7e p\u00ebr kohezion shoq\u00ebror dhe q\u00ebndrueshm\u00ebri t\u00eb paqes n\u00eb rajon. \u00cbsht\u00eb e sigurt\u00eb se, n\u00eb kuad\u00ebr t\u00eb k\u00ebtij procesi, ne duhet t\u00eb flasim p\u00ebr gj\u00ebrat e p\u00ebrmendura m\u00eb sip\u00ebr n\u00eb k\u00ebt\u00eb artikull: p\u00ebr paragjykimet rreth kombeve t\u00eb tjer\u00eb dhe demistifikimit t\u00eb ideologjive politike. Po aq sa ne, si brez i ri, jemi t\u00eb dh\u00ebn\u00eb pas udh\u00ebtimeve, m\u00ebsimnx\u00ebnies dhe takimeve me t\u00eb tjer\u00eb, po ashtu mundemi t\u00eb mendojm\u00eb p\u00ebr bashk\u00ebpunimin dhe ndryshimet progresive n\u00eb mjedisin ton\u00eb. \u201cT\u00eb ardhmet e p\u00ebrbashk\u00ebta\u201d kan\u00eb analizuar ato lloje t\u00eb kontakteve q\u00eb t\u00eb rinjt\u00eb kan\u00eb patur me persona nga etni t\u00eb tjera dhe perceptimet e tyre p\u00ebr popuj t\u00eb ndrysh\u00ebm t\u00eb Ballkanit Per\u00ebndimor.<\/p>\n\n\n\n

Analiza ka treguar dy kategori t\u00eb r\u00ebnd\u00ebsishme t\u00eb t\u00eb rinjve. Nj\u00ebra, ku shum\u00eb t\u00eb rinj kan\u00eb deklaruar se kan\u00eb shok\u00eb t\u00eb ngusht\u00eb nga grupe etnike t\u00eb tjera nga ai t\u00eb cili i p\u00ebrkasin, u besojn\u00eb m\u00eb shum\u00eb njer\u00ebzve nga kombet e tjera n\u00eb rajon dhe pajtohen se kombet n\u00eb rajon jan\u00eb m\u00eb t\u00eb ngjash\u00ebm se sa t\u00eb ndrysh\u00ebm. Tjetra, ku t\u00eb rinjt\u00eb kan\u00eb pretenduar se kan\u00eb disa t\u00eb njohur nga grupet e tjera etnike, por jo shok\u00eb, t\u00eb cil\u00ebt kan\u00eb shprehur nivel m\u00eb t\u00eb ul\u00ebt t\u00eb pajtimit me t\u00eb tjer\u00ebt dhe nivel m\u00eb t\u00eb ul\u00ebt t\u00eb besimit tek kombet e tjera n\u00eb rajon dhe k\u00ebshtu, nuk besojn\u00eb se popujt nga rajoni kan\u00eb mjaft t\u00eb p\u00ebrbashk\u00ebta. P\u00ebrjashtim b\u00ebn Bosnje e Hercegovina, ku t\u00eb rinjt\u00eb q\u00eb kan\u00eb t\u00eb njohur kan\u00eb par\u00eb ngjashm\u00ebri nd\u00ebrmjet grupeve t\u00eb ndryshme. Kjo mund t\u2019i atribuohet kontekstit specifik t\u00eb Bosnje e Hercegovin\u00ebs dhe kombeve q\u00eb gjithnj\u00eb kan\u00eb jetuar n\u00eb k\u00ebt\u00eb zon\u00eb, por edhe sot, pavar\u00ebsisht t\u00eb gjitha retorikave t\u00eb politikave njkomb\u00ebshe, k\u00ebto mendime t\u00eb t\u00eb rinjve n\u00eb Bosnje e Hercegovin\u00eb d\u00ebshmojn\u00eb optimizmin se ata po p\u00ebrpiqen t\u00eb gjejn\u00eb rrug\u00ebn e p\u00ebrbashk\u00ebt n\u00eb m\u00ebnyr\u00eb q\u00eb ne, si shoq\u00ebri, t\u00eb ecim p\u00ebrpara. Gjendja aktuale shoq\u00ebrore dhe politike i kontribuon diskutimeve t\u00eb m\u00ebdha rreth identiteteve individuale dhe kolektive, si dhe p\u00ebrgjegj\u00ebsive individuale dhe kolektive p\u00ebr krimet e kryera n\u00eb luft\u00ebn e fundit. N\u00eb t\u00eb gjith\u00eb k\u00ebt\u00eb situat\u00eb, shum\u00eb shpesh t\u00eb rinjt\u00eb p\u00ebrdoren si mish p\u00ebr top dhe t\u00eb gjitha investimet n\u00eb programe t\u00eb shk\u00ebmbimit, mobilitet, fuqizim t\u00eb rinis\u00eb dhe m\u00ebsimit p\u00ebr qasjet kontruktive ndaj ballafaqimit me t\u00eb kaluar\u00ebn kritikohen nga ata q\u00eb nuk besojn\u00eb se paqja n\u00eb Ballkan \u00ebsht\u00eb e q\u00ebndrueshme.<\/p>\n\n\n\n

S\u00eb fundmi, nuk ka asnj\u00eb hulumtim t\u00eb vet\u00ebm q\u00eb t\u00eb ofroj\u00eb zgjidhjen absolute kur ka kaq shum\u00eb faktor\u00eb t\u00eb ndrysh\u00ebm n\u00eb loj\u00eb, mir\u00ebpo ofrojn\u00eb nj\u00eb lloj t\u00eb filtrit t\u00eb kontrollit t\u00eb realitetit<\/em>.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Kontrolli i realitetit: \u00c7\u00ebshtjet rreth s\u00eb kaluar\u00ebs n\u00eb Ballkan, rreth luft\u00ebrave dhe p\u00ebrpjekjeve p\u00ebr nd\u00ebrtimin e paqes nuk jan\u00eb pun\u00eb me orar n\u00ebnt\u00eb me pes\u00eb. Ajnshtajni ka patur t\u00eb drejt\u00eb kur ka th\u00ebn\u00eb se \u00ebsht\u00eb m\u00eb e leht\u00eb t\u00eb thyesh nj\u00eb atom se sa nj\u00eb paragjykim. M\u00ebsimet e nxjerra jan\u00eb se duhet t\u00eb vazhdojm\u00eb t\u00eb shkat\u00ebrrojm\u00eb paragjykimet, sepse ato nuk \u00e7ojn\u00eb drejt pajtimit dhe ne duhet t\u00eb punojm\u00eb edhe me veten dhe komunitetet tona par\u00ebsore, nga ku fillon gjith\u00e7ka dhe ku mund t\u00eb m\u00ebsojm\u00eb m\u00eb shum\u00eb p\u00ebr t\u00eb tjer\u00ebt, pra nga familjet tona. S\u00eb fundmi, b\u00ebhet e pakuptimt\u00eb t\u00eb themi se t\u00eb rinjt\u00eb duhet t\u00eb jen\u00eb pjes\u00eb e k\u00ebtyre proceseve, sepse ata jan\u00eb t\u00eb ngarkuar nga e kaluara dhe nga paragjykimet q\u00eb nuk i kan\u00eb krijuar, por thjesht i kan\u00eb trash\u00ebguar.<\/p>\n\n\n\n

Pajtimi n\u00eb Ballkanin Per\u00ebndimor duhet t\u00eb vij\u00eb n\u00ebp\u00ebrmjet drejt\u00ebsis\u00eb, prandaj dhe qeverit\u00eb duhet t\u00eb b\u00ebjn\u00eb p\u00ebrpjekje shtes\u00eb dhe ta diskutojn\u00eb t\u00eb ardhmen n\u00eb partneritet me t\u00eb rinjt\u00eb. Sepse t\u00eb flas\u00ebsh p\u00ebr pajtimin, faljen, kujtimet dhe t\u00eb drejtat e njeriut n\u00eb Ballkan nuk \u00ebsht\u00eb t\u00eb flas\u00ebsh p\u00ebr t\u00eb kaluar\u00ebn, por p\u00ebr t\u00eb tashmen. Duke u ballafaquar me t\u00eb kaluar\u00ebn, \u00ebsht\u00eb e mundur t\u2019i afrohemi s\u00eb v\u00ebrtet\u00ebs, por jo vet\u00ebm n\u00ebp\u00ebrmjet ndjekjes penale, gjykimeve dhe vendimeve. T\u00eb ballafaqohesh me t\u00eb kaluar\u00ebn do t\u00eb thot\u00eb t\u00eb ballafaqohesh me veten dhe me besimet e tua. Q\u00eb detyrimisht do t\u00eb thot\u00eb t\u00eb ballafaqohesh me t\u00eb tashmen.<\/p>\n\n\n\n

Pa asnj\u00eb dyshim: t\u00eb rinjt\u00eb d\u00ebshirojn\u00eb t\u00eb udh\u00ebtojn\u00eb, t\u00eb m\u00ebsojn\u00eb, t\u00eb takojn\u00eb t\u00eb tjer\u00eb, t\u00eb fitojn\u00eb shkatht\u00ebsi t\u00eb reja, t\u00eb pun\u00ebsohen dhe t\u00eb jetojn\u00eb nga frytet e pun\u00ebs s\u00eb tyre. Ata duan t\u2019i planifikojn\u00eb hapat e radh\u00ebs apo s\u00eb paku t\u00eb ken\u00eb mund\u00ebsin\u00eb q\u00eb t\u2019i planifikojn\u00eb, t\u2019i p\u00ebrkasin nj\u00eb strukture q\u00eb do t\u00eb b\u00ebnte gjith\u00e7ka p\u00ebr t\u00eb mbrojtur interesat e tyre dhe t\u2019u ofroj\u00eb nj\u00eb vend n\u00eb bisedimet lidhur me \u00e7\u00ebshtje t\u00eb r\u00ebnd\u00ebsis\u00eb shoq\u00ebrore, q\u00eb \u00ebsht\u00eb realiteti evropian dhe e ardhmja p\u00ebr ata q\u00eb i bashkohen BE-s\u00eb.<\/p>\n\n\n\n

Berina Bukva Alibashiq<\/strong> ka diplom\u00eb universitare n\u00eb juridik dhe aktualisht po punon n\u00eb tem\u00ebn e masterit n\u00eb t\u00eb Drejt\u00ebn Nd\u00ebrkomb\u00ebtare Penale, Universiteti i Sarajev\u00ebs. Puna e saj e m\u00ebparshme \u00ebsht\u00eb fokusuar tek fuqizimi i t\u00eb rinjve dhe edukimi i t\u00eb rinjve si dhe tek avokimi p\u00ebr parandalimin dhe dh\u00ebnien fund t\u00eb dhun\u00ebs kund\u00ebr grave dhe vajzave. Ajo \u00ebsht\u00eb trajnere e certifikuar p\u00ebr rinin\u00eb n\u00eb fush\u00ebn e t\u00eb Drejtave t\u00eb Njeriut, Demokracis\u00eb dhe Barazis\u00eb Gjinore. Nga viti 2009, ajo ka qen\u00eb aktive n\u00eb sektorin e OJQ-ve. Ajo ka punuar p\u00ebr disa vite pran\u00eb Institutit p\u00ebr Zhvillimin e Rinis\u00eb KULT si Zyrtare p\u00ebr Projekte dhe \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb nisma t\u00eb ndryshme p\u00ebr fuqizimin e rinis\u00eb, pun\u00ebn me t\u00eb rinjt\u00eb dhe dialogun me institucionet qeveritare dhe n\u00eb \u00e7\u00ebshtje gjinore. Bukva Alibashiq ka punuar p\u00ebr K\u00ebshillin Britanik t\u00eb Bosnje e Hercegovin\u00ebs n\u00eb programet e artit, edukimit dhe shoq\u00ebris\u00eb. Ajo ka punuar si koordinatore e Qendr\u00ebs Burimore TACSO VESTA, ku ka menaxhuar aktivitete t\u00eb projekteve n\u00eb Ballkanin Per\u00ebndimor dhe Turqi. Prej 4 vitesh \u00ebsht\u00eb Udh\u00ebheq\u00ebse e Deg\u00ebs s\u00eb Zyr\u00ebs Lokale t\u00eb RYCO-s n\u00eb Bosnje e Hercegovin\u00eb ku i kontribuon diskutimeve dhe aktiviteteve lidhur me dialogun nd\u00ebrkulturor, pajtimin dhe bashk\u00ebpunimin rajonal n\u00eb nivel programatik. Fushat e saj t\u00eb interesit jan\u00eb media sociale dhe komunikimi. Ajo \u00ebsht\u00eb rr\u00ebfimtare dhe i p\u00eblqen t\u00eb shkruaj\u00eb p\u00ebr rr\u00ebfime t\u00eb jet\u00ebs s\u00eb zakonshme. Ajo beson n\u00eb fuqin\u00eb e bashkimit, Bashkimin Evropian, dijenin\u00eb dhe pun\u00ebn e p\u00ebrkushtuar.<\/p>\n\n\n\n

\n\n\n\n

[1]<\/sup><\/a> Studimi \u201cT\u00eb ardhmet e p\u00ebrbashk\u00ebta: perceptimet e t\u00eb rinjve p\u00ebr paqen n\u00eb Ballkanin Per\u00ebndimor\u201d u zhvillua nga UNDP s\u00eb bashku me UNFPA dhe Zyr\u00ebn Rajonale p\u00ebr\u00eb Bashk\u00ebpunimin e t\u00eb Rinjve (RYCO) n\u00ebp\u00ebrmjet nj\u00eb procesi hulumtues pjes\u00ebmarr\u00ebs q\u00eb p\u00ebrfshiu t\u00eb rinjt\u00eb, rreth 4500 t\u00eb rinj e t\u00eb reja n\u00eb Shqip\u00ebri, Bosnje e Hercegovin\u00eb, Kosov\u00eb*, Mal t\u00eb zi, Maqedoni e Veriut dhe Serbi.<\/p>\n\n\n\n

[2]<\/sup><\/a> 1 \u00ebsht\u00eb pak\u00ebnaqshm\u00ebria e plot\u00eb dhe 5 k\u00ebnaqshm\u00ebri e plot\u00eb<\/sub><\/p>\n\n\n\n

[3]<\/sup><\/a>Studimi: \u201cT\u00eb ardhmet e p\u00ebrbashk\u00ebta: perceptimet e t\u00eb rinjve p\u00ebr paqen n\u00eb Ballkanin Per\u00ebndimor\u201d<\/sub><\/p>\n","protected":false},"excerpt":{"rendered":"

Padyshim, stereotipet dhe paragjykimet ende form\u00ebsojn\u00eb sjelljet tona dhe vendimet q\u00eb marrim. Ligj\u00ebrimet e t\u00eb \u201ctjer\u00ebve\u201d dhe kultura e aktiviteteve separatiste nuk jan\u00eb n\u00eb interes t\u00eb t\u00eb rinjve, t\u00eb shtetit apo t\u00eb agjent\u00ebve t\u00eb tjer\u00eb q\u00eb, p\u00ebr vite me radh\u00eb tashm\u00eb, kan\u00eb investuar n\u00eb rrug\u00ebn evropiane p\u00ebr Bosnje e Hercegovin\u00ebn. \u00cbsht\u00eb barr\u00eb e konsiderueshme p\u00ebr dialog t\u00eb sh\u00ebndetsh\u00ebm, p\u00ebr t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":2745,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[808],"tags":[],"class_list":["post-3673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-balkan-perspectives-18-alb"],"acf":[],"yoast_head":"\nE kaluara si e tashme, rinia si e ardhme - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E kaluara si e tashme, rinia si e ardhme - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"Padyshim, stereotipet dhe paragjykimet ende form\u00ebsojn\u00eb sjelljet tona dhe vendimet q\u00eb marrim. 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