{"id":4298,"date":"2021-11-12T18:30:00","date_gmt":"2021-11-12T18:30:00","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=4298"},"modified":"2022-03-28T14:28:10","modified_gmt":"2022-03-28T14:28:10","slug":"antiratni-pokret-danas-gdje-je","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/bs\/antiratni-pokret-danas-gdje-je\/","title":{"rendered":"Antiratni pokret danas \u2013 gdje je?"},"content":{"rendered":"
<\/div>\n

9. novembar se obilje\u017eava kao Me\u0111unarodni dan sje\u0107anja na \u017ertve Holokausta. Dan kada bi svi trebali da \u0161to vi\u0161e i svjesnije se podsjetimo na antifa\u0161isti\u010dku borbu gra\u0111ana i gra\u0111anki BiH, ali u su\u0161tini ovaj dan bi trebao biti podsjetnik da istrajemo u borbi protiv fa\u0161izma, antisemitizma, nacionalizma, podjela i mr\u017enje. Da \u017eivimo u regionu koje je ure\u0111eno i demokratsko dru\u0161tvo mi bi svjedo\u010dili prigodnim obilje\u017eavanjima ovog dana, koji bi nas podsjetili na istoriju Holokausta, a po\u0161to to nismo, mi smo svjedo\u010dili hap\u0161enju aktivistikinja u Beogradu.<\/p>\n\n\n\n

Sa druge strane, u na\u0161oj dr\u017eavi Bosni i Hercegovini ve\u0107 par mjeseci na sceni je kriza institucija, kako ka\u017eu \u201enajve\u0107a kriza od Dejtona do danas\u201c, kojom se negiraju nadle\u017enosti dr\u017eave od strane entiteta, prijeti dono\u0161enjem zakona o povla\u010denju saglasnosti iz institucija dr\u017eave, gdje je svakodnevna politika obilje\u017eena govorom mr\u017enje, etno \u2013 nacionalnom politikom o ugro\u017eenosti naroda, nazivanju ulica i javnih ustanova po osu\u0111enim ratnim zlo\u010dincima, crtanju murala i sli\u010dno, u su\u0161tini dok se jo\u0161 uvijek borimo sa posljedicama rata, politi\u010dari govore o novom ratnom sukobu i za\u0161titi jednog naroda od drugog.<\/p>\n\n\n\n

Dok sve ovo posmatramo, postavlja se pitanje \u0161ta se de\u0161ava sa obi\u010dnim ljudima, ljudima koji poku\u0161avaju da \u017eive normalan \u017eivot u svom ovom ludilu, ljudima koji su pru\u017eali otpor ratu i ratnim de\u0161avanjima devedesetih? U su\u0161tini koliko nas je upoznato da je devedestih godina postojao antiratni pokret u regionu?<\/p>\n\n\n\n

Dva procesa<\/em><\/strong><\/p>\n\n\n\n

U cijelom regionu trenutno su na snazi dva procesa. Jedan proces je ne samo negiranje, pre\u0107utkivanje i relativizovanje zlo\u010dina po\u010dinjenih u na\u0161e ime, nego i potpuno brisanje tragova zlo\u010dina\u010dke pro\u0161losti. Drugi proces, je onaj proces koji spada u domen na\u0161e odgovornosti, kada ka\u017eem na\u0161e, mislim na odgovornost mirovnih aktivista, jer je pored slavljenja rata i ratnih zlo\u010dina, mislim da je na djelu potiskivanje i pre\u0107utkivanje otpora ratu i ratnim zlo\u010dinima, militarizaciji i nacionalizmu. Deficit znanja o iskustvima antiratnih pokreta je ne\u0161to \u0161to treba promijeniti jer gra\u0111anstvo ni mladi ne znaju da je postojala ljudska, ex-ju porodica okupljenja radi otpora ratu, ratnim de\u0161avanjima i mobilizacijima u velikim prelomnim vremenima.<\/p>\n\n\n\n

Antiratni pokreti<\/em><\/strong><\/p>\n\n\n\n

Prvi oru\u017eani sukobi na prostoru biv\u0161e Jugoslavije pokrenuli su mobilizaciju gra\u0111anskog dru\u0161tva sa ciljem \u0161irenja antiratnih ideja i sprije\u010davanja eskalacije ratnih sukoba. Antiratne aktivnosti su bile usmjerene na formiranje prvih mirovnih grupa i pokreta, te organizovanje udru\u017eenja gra\u0111ana iz kojih je nastao i Centar za antiratnu akciju u Beogradu. Centar je organizovao prve antiratne demostracije u Beogradu u julu 1991. godine, te od oktobra 1991. do januara 1992. godine svake sedmice su organizovani antiratni skupovi pod nazivom Beogradski antiratni maraton. Sve vrijeme trajanja sukoba u Bosni i Hercegovini u Srbiji su se de\u0161avali antiratne demostracije kojim su neki gra\u0111ani Srbije iskazivali protivljenje ratu u BiH. Naro\u010dito je zna\u010dajna jedna od najve\u0107ih antiratnih akcija u Beogradu \u201eCrni flor<\/em><\/strong>\u201c, gdje je vi\u0161e desetina ljudi iza\u0161lo na ulice kako bi iskazali svoje nezadovoljstvo opsadi Sarajeva, a sam flor je bio duga\u010dak vi\u0161e od 1000 metara. <\/a>[1]<\/sup><\/a><\/p>\n\n\n\n

Tako\u0111e, jedna od akcija bila je \u201eKaravan mira<\/em><\/strong>\u201c u Sarajevu. U periodu od 21-29. septembra 1991. godine \u017dene u crnom su organizovale dolazak Evropskog mirovnog karavana. U sklopu ovog karavana \u017dene u crnom iz Italije u Sarajevu su organizovale protest 27.9.1991. godine gdje je upu\u0107en proglas u kojem se tra\u017ei zaustavljanje rata, demilitarizacija, te prekid sa svima koji na bilo koji na\u010din u\u010destvuju u ratu. <\/a>[2]<\/sup><\/a> U Pan\u010devu je od 12. novembra 1991. do novembra 1995. godine, odnosno do potpisivanja Dejtonskog mirovnog sporazuma se svake subote odr\u017eavala antiratna akcija paljenja svije\u0107a. U tom periodu, svake subote tu je bila demilitarizovana zona.<\/p>\n\n\n\n

Danas<\/em><\/strong><\/p>\n\n\n\n

Trideset godina nakon po\u010detka ratnih de\u0161avanja mi imamo obavezu da vi\u0161e govorimo o ljudima koji su u vremenu zla dizali glas za op\u0161te dobro. O ljudima koji su organizovali i sprovodili antiratne akcije koje su bile usmjerene na ostvarivanje zajedni\u010dkih, a ne li\u010dnih ciljeva i dobrobiti. Ljudima koji su imali hrabrosti da se bore za \u201epozitivnu definiciju mira\u201c, odnosno da se bore za izgradnju stabilnih i skladnih odnosa me\u0111u ljudima, za izgradnju sistema u kojem \u0107e se gra\u0111ani osje\u0107ati sigurno, za sistem u kojem se sukobi rje\u0161avaju na na\u010din da se gra\u0111ani svjesno odlu\u010duju da sukobe rije\u0161e na nenasilan na\u010din, kroz dijalog, po\u0161tuju\u0107i drugu stranu, kroz metode nenasilnog djelovanja kao \u0161to su protesti, \u0161trajkovi, mar\u0161evi, javna okupljanja, \u0161utnja, bojkoti, predstave, muziku, karikature i sl. Ljudi koji su u\u010destovali u antiratnim demostracijama devedesetih, u\u010destovali su i tokom mirnih protesta kojim su izra\u017eavali protivljenje neuklanjanju murala posve\u0107enog osu\u0111enom ratnom zlo\u010dincu Ratku Mladi\u0107u u Beogradu, te su zajedno sa novim generacijama mirovnih aktivista dali svoj glas borbi za pravednije i bolje dru\u0161tvo i istovremeno ukazuju\u0107i da je jedino nenasilje mo\u0107no i pravedno oru\u017eje protiv fa\u0161izma i relavitizacije istorije.<\/p>\n\n\n\n

Mirjana Trifkovi\u0107<\/strong> posjeduje preko 10 godina iskustva rada na projektima i programima koji imaju za cilj suo\u010davanja sa pro\u0161lo\u0161\u0107u i izgradnju mira, sa fokusom na mirovnu edukaciju mladih i rad sa udru\u017eenjima \u017ertava rata u BiH. Radila je u Sudu Bosne i Hercegovine kao stru\u010dna saradnica u Odjelu za ratne zlo\u010dine, a zavr\u0161ila je Pravni fakultet Univerziteta u Isto\u010dnom Sarajevu. Trenerica za izgradnju mira i edukantica Ge\u0161talt edukacije za psihoterapiju i Edukacije za traumu-savjetnika. Trenutno je anga\u017eovana kao konsultantica me\u0111unarodnih organizacija koje rade na polju tranzicijske pravde, suo\u010davanja sa pro\u0161lo\u0161\u0107u i izgradnje mira u BiH.<\/p>\n\n\n\n

\n\n\n\n

<\/a>[1]<\/sup><\/a> https:\/\/ratusrbiji.rs\/antiratni-pokret-u-srbiji-1991-1999\/<\/a><\/p>\n\n\n\n

<\/a>[2]<\/sup><\/a> Ibid.<\/p>\n","protected":false},"excerpt":{"rendered":"

9. novembar se obilje\u017eava kao Me\u0111unarodni dan sje\u0107anja na \u017ertve Holokausta. Dan kada bi svi trebali da \u0161to vi\u0161e i svjesnije se podsjetimo na antifa\u0161isti\u010dku borbu gra\u0111ana i gra\u0111anki BiH, ali u su\u0161tini ovaj dan bi trebao biti podsjetnik da istrajemo u borbi protiv fa\u0161izma, antisemitizma, nacionalizma, podjela i mr\u017enje. Da \u017eivimo u regionu koje je ure\u0111eno i demokratsko dru\u0161tvo […]<\/p>\n","protected":false},"author":1,"featured_media":4300,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[54,40],"tags":[899],"class_list":["post-4298","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-bhs","category-uncategorized-bs","tag-mirovni-pokret"],"acf":[],"yoast_head":"\nAntiratni pokret danas \u2013 gdje je? - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Antiratni pokret danas \u2013 gdje je? - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"9. novembar se obilje\u017eava kao Me\u0111unarodni dan sje\u0107anja na \u017ertve Holokausta. 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