{"id":4443,"date":"2022-03-28T07:01:00","date_gmt":"2022-03-28T07:01:00","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=4443"},"modified":"2022-04-05T07:01:56","modified_gmt":"2022-04-05T07:01:56","slug":"kolektivitet-kao-mamac-za-etnonacionalisticke-retorike","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/bs\/kolektivitet-kao-mamac-za-etnonacionalisticke-retorike\/","title":{"rendered":"Kolektivitet kao mamac za etnonacionalisti\u010dke retorike"},"content":{"rendered":"
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Kada se spomene kolektivitet ili kolektivni identitet, naj\u010de\u0161\u0107e se pomisli na ne\u0161to pozitivno, \u0161to ujedinjuje i \u010dini da smo svi skupa na jednom prostoru. Prema slu\u017ebenom rje\u010dniku, kolektivitet je organizirana dru\u0161tvena skupina me\u0111usobno povezanih pojedinaca radi zadovoljenja pojedina\u010dnih ili skupnih potreba. Me\u0111utim, u BiH kolektivni identitet predstavlja skupinu kojoj je cilj razlikovanje od drugih skupina. U bh. dru\u0161tvu kolektivni identiteti se koriste radi razdvajanja ljudi i stvaranja \u010dopora skuplja\u010da mo\u0107i i etnonacionacionalnih manipulatora. Ako nisi u \u010doporu, odba\u010den si i u jednu ruku, profesionalno osaka\u0107en.<\/p>\n\n\n\n

Svi smo ponekad vapili za kolektivitetom i nasjedali na prepreke koje su nam nu\u0111ene, poput \u017eelje za pripadanjem ve\u0107oj skupini ljudi \u0161to u kona\u010dnici, stvara kompromis kod ljudi i potiskivanje mi\u0161ljenja koja se razlikuju od mi\u0161ljenja mase. Od najranijih \u0161kolskih dana stvarana nam je \u017eelja za kolektivnim identitetom na satovima onih predmeta koji su kreirani pod tutorstvom politi\u010dkih elita s ciljem uspostavljanja podjela i stereotipa prema druga\u010dijem, predmeta kao \u0161to su povijest, jezik i vjeronauk. Odrastaju\u0107i na ovaj na\u010din bilo nam je logi\u010dno da \u0107emo uvijek pripadati nekom kolektivu i da je \u201cnormalno\u201d da tra\u017eimo onaj gdje je na\u0161a etni\u010dka ve\u0107ina. No, je li poenta dana\u0161njeg kolektiva u postepenom smanjivanju va\u017enosti pojedinca? \u010cini se da naj\u0161ire raspr\u0161ene kolektivne grupe ljudi, poput stranaka, vjerskih institucija i elitnih klasa, koje na\u017ealost, jo\u0161 uvijek postoje, imaju najve\u0107e konce u rukama i koriste ideju kolektiviteta za nemoralne i neeti\u010dne ciljeve.<\/p>\n\n\n\n

Vidjev\u0161i nedavno video u kojem jedna djevoj\u010dica pjeva u predstavi \u201cda vi\u0161e rata ne bude\u201d pomislila sam da su najranjivije budu\u0107e \u017ertve sistema – oni najmla\u0111i. Za\u0161to se to pjeva i kome se pjeva? Jesu li mla\u0111i nara\u0161taji instrument za \u0161irenje ideja u kulturnim programima ili proslavama? Za\u0161to stariji ne \u0161ire poruke mira za budu\u0107nost, nego se koriste djeca za podsje\u0107anje o pro\u0161lim doga\u0111ajima? Nikada mi ne\u0107e biti jasno. Ali, kada se ovo uzme u kontekst kolektivnog identiteta i ratne pro\u0161losti, onda je o\u010dita poruka koja se \u017eeljela poslati. Manipulacija emocijama najintenzivnija je u trenucima kada je potrebno gajiti patriotska osje\u0107anja, to\u010dnije u kriznim situacijama, iako skoro polovina onih koji su direktno sudjelovali u ratu (45 posto) prema neslu\u017ebenim podacima<\/a> jo\u0161 uvijek boluje od posttraumatskog stresnog poreme\u0107aja, \u0161to zna\u010di da postoji mali broj onih koji su se direktno suo\u010dili s pro\u0161lim doga\u0111ajima i koji mogu kriti\u010dki razmi\u0161ljati o mirovnim koracima bh. budu\u0107nosti. Na ovaj na\u010din se hu\u0161ka mlada generacija koja danas pri\u010da o tome ho\u0107e li ili ne\u0107e ratovati ako do\u0111e do rata, umjesto da pri\u010da o konkretnim mirovnim ciljevima ili barem o na\u010dinima putem kojih mo\u017ee ulo\u017eiti u svoju svjetliju budu\u0107nost.<\/p>\n\n\n\n

Jedna od naj\u010de\u0161\u0107ih karakteristika pona\u0161anja u kolektivu je za\u0161tita \u201csvojega\u201d. Problem nastaje onda kada se odgaja masa koja \u017eeli pod svaku cijenu za\u0161tititi \u201csvoje\u201d ne propituju\u0107i i ne razmi\u0161ljaju\u0107i kriti\u010dki. Na\u017ealost, takve zajednice naj\u010de\u0161\u0107e se razviju u \u0161tovanje pogre\u0161ne ideologije koja mora okriviti \u201cdrugog\u201d za opravdanje eventualnog budu\u0107eg nasilja. Na ovaj na\u010din djeluju pojedine navija\u010dke skupine, politi\u010dke stranke ili neke druge organizacije kojima nije cilj izgradnja mira, ve\u0107 imaju za cilj odr\u017eavati stanje zamrznutog konflikta. Kada \u0107e se kolektivno razmi\u0161ljanje preusmjeriti na izgradnju mirovnog identiteta gdje svaki gra\u0111anin sudjeluje u aktivnoj borbi protiv fa\u0161izma, etnonacionalizma i ostalih vidova mr\u017enje, te\u0161ko je predvidjeti. Ratno stanje u Ukrajini podsjetilo je brojne gra\u0111ane u BiH da je za opstanak najva\u017enija solidarnost. No, za pru\u017eanje \u201cprve pomo\u0107i\u201d za mir ne smije krajnji povod biti rat, povod treba biti konzistentna borba za zdravim me\u0111uljudskim odnosima.<\/p>\n\n\n\n

Kristina Gad\u017ee<\/strong> je novinarka koja u svojem fokusu rada istra\u017euje ljudska prava, postkonfliktno dru\u0161tvo i rodne stereotipe. Magistrica je novinarstva i informatike\/informatologije na Filozofskom fakultetu Sveu\u010dili\u0161ta u Mostaru. Tako\u0111er je implementatorica vi\u0161e projekata gdje kao novinarka radi na terenu i kreira tekstove. Projektna je asistentica u Centru za postkonfliktna istra\u017eivanja (PCRC) te stalna dopisnica njihovog magazina Balkan Diskurs. \u010clanica je Omladinske novinske asocijacije u BiH \u201cONAuBIH\u201d i Udru\u017eenja \u201cBH Novinari\u201d \u010diju je nagradu dobila za najbolji studentski rad o radnim pravima novinara<\/p>\n","protected":false},"excerpt":{"rendered":"

Kada se spomene kolektivitet ili kolektivni identitet, naj\u010de\u0161\u0107e se pomisli na ne\u0161to pozitivno, \u0161to ujedinjuje i \u010dini da smo svi skupa na jednom prostoru. Prema slu\u017ebenom rje\u010dniku, kolektivitet je organizirana dru\u0161tvena skupina me\u0111usobno povezanih pojedinaca radi zadovoljenja pojedina\u010dnih ili skupnih potreba. Me\u0111utim, u BiH kolektivni identitet predstavlja skupinu kojoj je cilj razlikovanje od drugih skupina. U bh. dru\u0161tvu kolektivni identiteti […]<\/p>\n","protected":false},"author":1,"featured_media":4304,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":0,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[54],"tags":[],"class_list":["post-4443","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-bhs"],"acf":[],"yoast_head":"\nKolektivitet kao mamac za etnonacionalisti\u010dke retorike - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kolektivitet kao mamac za etnonacionalisti\u010dke retorike - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"Kada se spomene kolektivitet ili kolektivni identitet, naj\u010de\u0161\u0107e se pomisli na ne\u0161to pozitivno, \u0161to ujedinjuje i \u010dini da smo svi skupa na jednom prostoru. Prema slu\u017ebenom rje\u010dniku, kolektivitet je organizirana dru\u0161tvena skupina me\u0111usobno povezanih pojedinaca radi zadovoljenja pojedina\u010dnih ili skupnih potreba. Me\u0111utim, u BiH kolektivni identitet predstavlja skupinu kojoj je cilj razlikovanje od drugih skupina. 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Prema slu\u017ebenom rje\u010dniku, kolektivitet je organizirana dru\u0161tvena skupina me\u0111usobno povezanih pojedinaca radi zadovoljenja pojedina\u010dnih ili skupnih potreba. Me\u0111utim, u BiH kolektivni identitet predstavlja skupinu kojoj je cilj razlikovanje od drugih skupina. 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