{"id":4947,"date":"2022-04-14T12:51:50","date_gmt":"2022-04-14T12:51:50","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=4947"},"modified":"2022-04-14T13:03:57","modified_gmt":"2022-04-14T13:03:57","slug":"rat-i-ono-poslije","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/bs\/rat-i-ono-poslije\/","title":{"rendered":"Rat i ono poslije"},"content":{"rendered":"
<\/div>\n

Nama koji nismo pamtili socijalizam, ali ni sam rat, informacija o tom vremenu se dobijala usmeno poput epske pripovijesti koje su prenosili stariji, bazirane na njihovim sje\u0107anjima, koja su isto tako bila romantizacija pro\u0161losti. Ono \u0161to je obilje\u017eilo odrastanje moje generacije jeste bremeniti politi\u010dki jezik (entiteti, kantoni, konstitutivni narodi, su\u017eivot). Sve su to bile apstraktne rije\u010di za dje\u010diji um. Kada sam kasnije razmi\u0161ljao o tome, pitao sam se \u0161ta je tada radio moj vr\u0161njak iz Njema\u010dke ili Norve\u0161ke, uljuljkan u vlastitu bezbri\u017enost i sigurnost. Postratno dru\u0161tvo vam da jasan spisak prijatelja i neprijatelja, dihotomija \u201emi i oni\u201c, u kojoj je sve \u010disto i jasno obja\u0161njeno, bez propitivanja.<\/p>\n\n\n\n

Moja familija se dosta rano odlu\u010dila za odlazak u Hrvatsku na more, 2000. godine, u vrijeme kada je to u Banjaluci bio svojevrstan tabu \u2013 susjedi i dio rodbine su nas upozoravali, stra\u0161ili, prebacivali nam da idemo krvolocima, spominjali Oluju i Bljesak i prorokovali da \u0107e nas, zaboga, sigurno neko napasti. Zloguke najave se nisu ostvarile, a ja sam imao dojam da im je bilo malo krivo \u0161to nam se ni\u0161ta stra\u0161no nije desilo. Kasnije \u0107e ti isti ljudi dobiti zetove Hrvate i nasmije\u0161eno retu\u0161irati vlastite stavove i pro\u0161lost. Taj odlazak na more je ujedno bio moj prvi put van granica BiH, a mama \u0107e mi kasnije objasniti da je to prije, nekada, sve bila jedna dr\u017eava i da granica nije postojala; bila je vidno tu\u017ena. I\u0161li smo na Bra\u010d porodi\u010dnim prijateljima, gdje je  moja familija ljetovala prije rata, a ovo prvo postratno ljetovanje \u0107e se poklopiti i s djedovim dolaskom iz izbjegli\u0161tva.<\/p>\n\n\n\n

Veselio se ponovnom dolasku na Bra\u010d, iako ta radost, naravno, nije dugo trajala, jer kao da je tada shvatio da ni\u0161ta vi\u0161e nije isto. Socijalizma vi\u0161e nije bilo, ali ni njegovih prijatelja koji su u me\u0111uvremenu preminuli. Ostao je samo bijeli bra\u010dki kamen, otporan na istorijska previranja. Djed vi\u0161e nikada nije posjetio Bra\u010d. Sve \u0161to nam se kasnije de\u0161avalo bilo je u sjeni rata. Rat je bio poput neke sjene koja nam je svojevrsno visila nad glavama. Ma \u0161ta se u svijetu de\u0161avalo, mi smo nekako ostajali u vlastitom paralelnom univerzumu, u kojem rat nikad zaista nije prestao ve\u0107 samo dobijao nove moduse, egzistirao verbalno. Starije generacije su kao bijeg od realnosti koristile jugonostalgiju, koja je bila poput nekakvog egzistencijalisti\u010dkog anestetika. Rat je bio pozicija iz koje se sve obja\u0161njavalo, koji je bio poput nekog filozofskog prauzroka svih stvari (PTSP-a, siroma\u0161tva, komplikovanih porodi\u010dnih odnosa). Moja prva nezavisna saznanja o ratu, mimo porodi\u010dnih pri\u010da, do\u0161la su putem interneta, ta\u010dnije YouTube-a. Tu sam imao priliku da vidim tu nerafinisanu verziju doga\u0111aja, razorene gradove, strijeljanja, logore \u2013 sve uredno memorisano u servere YouTube-a. Ta verzija je bila puno mu\u010dnija od patriotskih tirada o herojstvu, mu\u010deni\u0161tvu, oslobo\u0111enju \u2013 kasnije sam shvatio da su te apstraktne fraze samo maska za brutalnu stvarnost rata.<\/p>\n\n\n\n

Rat nastavlja da ubija i poslije svog zavr\u0161etka, decenijama, no u dru\u0161tvu u kojem je mentalno zdravlje tabu-tema, ovo prolazi neopa\u017eeno. PTSP se tretira alkoholom, salijevanjem strave, a kada se \u010dovjek ubije pod teretom vlastitih trauma, ustaljene fraze su \u201epa bio je miran i dobar\u201c. U neku ruku postratnim generacijama je lak\u0161e, jer ih je ono najgore zaobi\u0161lo, a i bolje su se adaptirale na surovi tranzicioni kapitalizam, mla\u0111i su i lak\u0161e im je migrirati. Kako vrijeme prolazi, ni nacionalisti\u010dka ideologija nije vi\u0161e onako mo\u0107na kao u pro\u0161losti, iako sveprisutna, vi\u0161e nije sposobna za pokretanje masa, ratne pri\u010de iz devedesetih postaju nedovoljno jake da dr\u017ee dru\u0161tvo na okupu tako sna\u017eno kao nekada. U\u010desnici pro\u0161lih ratova su sada ljudi u petoj, \u0161estoj deceniji \u017eivota \u2013 na putu ka starosti i svome biolo\u0161kom kraju. Na neki na\u010din do\u017eivljavaju sudbinu svojih prethodnika, u\u010desnika NOB-a  \u010dije su pri\u010de iz tog perioda njima ve\u0107 bile daleka pro\u0161lost. Sje\u0107anje se neumitno mijenja i deformi\u0161e s protokom vremena, dodaju se stvari kojih nikada nije ni bilo, kako je to lijepo sro\u010dio slovena\u010dki sociolog Mitja Velikonja \u2013 jugonostalgija nam ne govori koliko nam je tada bilo dobro, nego koliko nam je sada lo\u0161e.<\/p>\n\n\n\n

Kada na mnogobrojnim pretra\u017eiva\u010dima ukucate Bosnia, algoritam vi\u0161e ne izbacuje fotografije razaranja i masovnih grobnica ve\u0107 su tu ve\u0107inom njene prirodne ljepote: Una, Sana, vodopad Kravica. Trip Advisor neupu\u0107enim zapadnjacima Bosnu i Hercegovinu opisuje kao zemlju traumati\u010dne pro\u0161losti, ali netaknute prirode. Postavlja se pitanje: da li je to na\u0161a \u010ditava zaostav\u0161tina 25 godina od zavr\u0161etka rata?<\/p>\n\n\n\n

Sandro Hergi\u0107  je ro\u0111en 1990. u Banjaluci, profesor filozofije po profesiji. Bio je aktivan u vi\u0161e nevladinih organizacija bavio se sindikalnim organizovanjem, a kratko je radio i kao dispe\u010der. Povremeni saradnik na Impuls portalu. \u017divi u Banjaluci.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nama koji nismo pamtili socijalizam, ali ni sam rat, informacija o tom vremenu se dobijala usmeno poput epske pripovijesti koje su prenosili stariji, bazirane na njihovim sje\u0107anjima, koja su isto tako bila romantizacija pro\u0161losti. Ono \u0161to je obilje\u017eilo odrastanje moje generacije jeste bremeniti politi\u010dki jezik (entiteti, kantoni, konstitutivni narodi, su\u017eivot). Sve su to bile apstraktne rije\u010di za dje\u010diji um. Kada […]<\/p>\n","protected":false},"author":3,"featured_media":4949,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":3,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[54],"tags":[],"class_list":["post-4947","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-bhs"],"acf":[],"yoast_head":"\nRat i ono poslije - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rat i ono poslije - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"Nama koji nismo pamtili socijalizam, ali ni sam rat, informacija o tom vremenu se dobijala usmeno poput epske pripovijesti koje su prenosili stariji, bazirane na njihovim sje\u0107anjima, koja su isto tako bila romantizacija pro\u0161losti. 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