{"id":5715,"date":"2019-10-21T07:21:00","date_gmt":"2019-10-21T07:21:00","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=5715"},"modified":"2022-06-15T07:23:14","modified_gmt":"2022-06-15T07:23:14","slug":"zenska-strana-mira","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/bs\/zenska-strana-mira\/","title":{"rendered":"\u017dENSKA STRANA MIRA"},"content":{"rendered":"
<\/div>\n

U javnom prostoru danas rije\u010d \u201emir\u201c, a jo\u0161 \u010de\u0161\u0107e rije\u010d \u201erat\u201c, u velikoj mjeri i dalje (zlo)upotrebljavaju politi\u010dari u dnevne svrhe. Obe rije\u010di se uglavnom pojavljuju u medijima u okviru priloga koji su posve\u0107eni \u017ertvama ratama, ratnim vojnim invalidima, kao i u izvje\u0161tajima o pogibijima ili ranjavanjima u preostalim minskim poljima. Skoro \u010detvrt vijeka od potpisivanja sporazuma o miru u Dejtonu, u Bosni i Hercegovini jo\u0161 je svje\u017ee sje\u0107anje na rat. Pogledamo li iz razli\u010ditih generacijskih perspektiva, jasno je da je za one ro\u0111ene u ratu, i kasnije, pojam rata samo stvar knjiga, roditeljskih sje\u0107anja i maglovito povezivanje sa prostorom gdje \u017eive. U tom smislu i pojam mira djeluje kao ne\u0161to daleko, ne\u0161to o \u010demu nije neophodno razmi\u0161ljati, ono \u0161to se podrazumijeva. Za one koji znaju \u0161ta je mir, zato \u0161to su do\u017eivjeli i pre\u017eivjeli rat, to sje\u0107anje je tako\u0111e daleko. Sje\u0107ati se, to zna\u010di vratiti se u prostore bola, hladno\u0107e, straha, potpune egzistencijalne ugro\u017eenosti. U tom smislu oni radije prave racionalne izbore i jasan odmak od tog perioda. Bilo da ne \u017eelimo u\u010diti o ratu i miru, bilo da \u017eelimo zaboraviti pri\u010de i o ratu i miru, to na balkanskom prostoru nije mogu\u0107e i nije ne\u0161to \u0161to mo\u017ee biti potisnuto i ostavljeno po strani.<\/p>\n\n\n\n

Istinsko suo\u010davanje sa pro\u0161lo\u0161\u0107u ostaje tako i dalje aktuelno. Ali, ono se doga\u0111a u malim grupama, uglavnom na inicijativu onih koji su okupljeni u nevladinim organizacijama i djeluju kroz civilno dru\u0161tvo. Bez obzira \u0161to su takve aktivnosti medijski uvijek manje eksploatisane, i samim tim manje vidljive, ne zna\u010di da su manje zna\u010dajne od rije\u010di politi\u010dara. Naprotiv. Pokidane niti dru\u0161tvenog tkiva ne spajaju se odnekud s visoka, nekim dekretima, ve\u0107 od onog tihog i nevidljivog svakodnevnog tkanja koje se ponekad jedva primje\u0107uje, ali stvara temelje druga\u010dijeg i boljeg u budu\u0107nosti.<\/p>\n\n\n\n

Knji\u017eevnica Svetlana Aleksijevi\u010d, u svojoj knjizi pod nazivom Rat nema \u017eensko lice, <\/em>napisa\u0107e i sljede\u0107e re\u010denice: \u201e\u2019\u017denski\u2019 rat ima svoje boje, svoje mrise, svoje osve\u0161\u0107enje i svoj prostor ose\u0107anja. Svoje re\u010di. Tamo nema heroja ni neverovatnih podviga, tamo postoje samo ljudi koji se bave neljudskim i ljudskim poslom. I ne pate samo oni (ljudi!), nego i zemlja, i ptice, i drve\u0107e.\u201c Mogli bismo tako nekako re\u0107i o \u017eenskoj strani mira. Rije\u010d \u201erat\u201c, bilo da pi\u0161u velikim slovom ili druga\u010dije nagla\u0161avaju, izgovaraju mu\u0161karci \u2013 vojskovo\u0111e, ratnici. Rije\u010d \u201emir\u201c sa velikim slovom, ili bilo kako druga\u010dije nagla\u0161eno, izgovaraju mu\u0161karci – politi\u010dari.<\/p>\n\n\n\n

Institucionalno va\u017eni okviri kao \u0161to je dokument \u2013 Rezolucija 1325 Vije\u0107a sigurnosti Ujedinjenih nacija \u201e\u017dene, mir, sigurnost\u201c \u2013 pokazuju na koji na\u010din dr\u017eave u 21. vijeku jezikom politike i rodnih mehanizama  ipak nastoje u\u010diniti vidljivom i \u017eensku stranu mira. Iako su ponekad i u okviru civilnog dru\u0161tva te velike i bitne, \u017eivotno vrijedne teme, prikrivene pukim birokratskim rje\u010dnikom (projektni ciljevi, ostvarenje projektnog plana ili prikazivanje rezultata istra\u017eivanja) u tim susretima, upoznavanjima, razmjenjivanjima iskustava negdje se u stalnom sabiranju i oduzimanju sje\u0107anja sklapa slika o tome \u0161ta zna\u010di i koliko je vrijedno baviti se ne\u010dim \u0161to bi bilo opisano kao \u201eizgradnja mira\u201c.<\/p>\n\n\n\n

\u0160to dalje od velikih medijskih pri\u010da o (ne)dogovaranju i verbalnim konfliktima politi\u010dara, aferama, kriminalu, mo\u017eemo tako na marginama na\u0107i kratke bilje\u0161ke o djelovanju civilnog dru\u0161tva, o onome \u0161to zapravo predstavlja tek jedan mali podsjetnik na kontinuirani predani rad \u017eena na mirovnom aktivizmu i edukacijma o izgradnji mira. Primjera rad, ostaje  nam knjiga Zilke Spahi\u0107 \u0160iljak Sjaj ljudskosti: \u017eivotne pri\u010de mirotvorki u Bosni i Hercegovini<\/em> (2013) o 11 izuzetnih \u017eena koje ne \u0161tede sebe kada treba da se zala\u017eu za bolji \u017eivot, ali ostaju iznena\u0111ene nad tim da je njihovo iskustvo zna\u010dajno i da o tome treba govoriti. A taj glas je sasvim druga\u010diji od onog o\u010dekivanog pobjedni\u010dkog, ratni\u010dkog. Z. Spahi\u0107 \u0160iljak \u0107e napisati: \u201eMirotvorke u ovoj knjizi nisu savr\u0161ene \u017eene, i mogu pogrije\u0161iti i upla\u0161iti se na trenutak kao i svi drugi, ali ono \u0161to ove obi\u010dne \u017eene izdvaja od drugih je snaga da se usprave i urade ne\u0161to da bi nekom drugome bilo bolje.\u201c Upravo je va\u017eno naglasiti tu snagu, koja zapravo izbija iz ranjivosti. Zato autorka ove knjige nagla\u0161ava koliko je bitno \u010duti taj glas Druge, jer \u201ejo\u0161 uvijek u BiH teme dijaloga i pomirenja nisu op\u0107eprihva\u0107ene i nema ohrabrivanja javnog dijaloga i kulture mira, \u0161to uveliko ote\u017eava rad onima koji su tome posve\u0107eni\u201c.  <\/p>\n\n\n\n

Iz tih i drugih pri\u010da o gubicima, nestancima, odlascima, \u017ertvama ra\u0111a se pri\u010da o nastancima, ra\u0111anjima, novim po\u010decima, \u017eivotu. U tim pri\u010dama o svakodnevnim obavezama obilje\u017eenim ne vi\u0161e strahom od razaranja i fizi\u010dke ugro\u017eenosti, ve\u0107 od ekonomske i politi\u010dke nesigurnosti, ponovo se pletu nove \u017eenske pri\u010de koje zaboravljaju sivilo dnevnih napora i obaveza. One su tu, da nas upute da uvijek iznova ostranemo pri tome da tra\u017eimo svrhu i smisao samog \u017eivota u okrenutosti prema licu drugog\/druge. Pri\u010da o izgradnji mira nije tek puka fraza, ona je daleko vi\u0161e od toga \u2013 odavanje po\u010dasti \u017eivotu, a ne smrti. I to ne onom pukom \u017eivotu, ve\u0107 \u017eivljivom \u017eivotu<\/em> (livable life<\/em>), kako to naziva teoreti\u010darka D\u017eudit Batler.<\/p>\n\n\n\n

Milena Karapetrovi\u0107<\/strong> je filozofkinja i feministkinja. Napisala je knjige U lavirintima bi\u0107a. Ontolo\u0161ka rasprava <\/em>(2014), \u010ce\u017enja za Evropom. Filozofske osnove ideje Evrope i evropskog identiteta<\/em> (2010) i Ona ima ime. O filozofiji i feminizmu<\/em> (2007). Zaposlena je na Filozofskom fakultetu Univerziteta u Banjoj Luci.<\/p>\n","protected":false},"excerpt":{"rendered":"

U javnom prostoru danas rije\u010d \u201emir\u201c, a jo\u0161 \u010de\u0161\u0107e rije\u010d \u201erat\u201c, u velikoj mjeri i dalje (zlo)upotrebljavaju politi\u010dari u dnevne svrhe. Obe rije\u010di se uglavnom pojavljuju u medijima u okviru priloga koji su posve\u0107eni \u017ertvama ratama, ratnim vojnim invalidima, kao i u izvje\u0161tajima o pogibijima ili ranjavanjima u preostalim minskim poljima. Skoro \u010detvrt vijeka od potpisivanja sporazuma o miru u […]<\/p>\n","protected":false},"author":8,"featured_media":5716,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":3,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[54],"tags":[],"class_list":["post-5715","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-bhs"],"acf":[],"yoast_head":"\n\u017dENSKA STRANA MIRA - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u017dENSKA STRANA MIRA - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"U javnom prostoru danas rije\u010d \u201emir\u201c, a jo\u0161 \u010de\u0161\u0107e rije\u010d \u201erat\u201c, u velikoj mjeri i dalje (zlo)upotrebljavaju politi\u010dari u dnevne svrhe. Obe rije\u010di se uglavnom pojavljuju u medijima u okviru priloga koji su posve\u0107eni \u017ertvama ratama, ratnim vojnim invalidima, kao i u izvje\u0161tajima o pogibijima ili ranjavanjima u preostalim minskim poljima. 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