{"id":6181,"date":"2019-10-18T18:22:00","date_gmt":"2019-10-18T18:22:00","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=6181"},"modified":"2022-06-17T18:23:02","modified_gmt":"2022-06-17T18:23:02","slug":"a-mundet-qe-atje-te-behet-ketu","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/sq\/a-mundet-qe-atje-te-behet-ketu\/","title":{"rendered":"A mundet q\u00eb atje t\u00eb b\u00ebhet k\u00ebtu?"},"content":{"rendered":"
<\/div>\n

E kaluara p\u00ebrcakton t\u00eb tashmen q\u00eb jetojm\u00eb<\/strong><\/p>\n\n\n\n

Vendi yn\u00eb ka ngecur n\u00eb \u00e7ark. Ne nuk e kuptojm\u00eb demokracin\u00eb, shoq\u00ebria jon\u00eb \u00ebsht\u00eb helmuar, sistemi yn\u00eb arsimor ka degraduar, sistemi yn\u00eb ligjor \u00ebsht\u00eb joefikas, minoritetet tona diskriminohen dhe media \u00ebsht\u00eb n\u00ebn sulme t\u00eb pand\u00ebrprera. Teksa rri ulur dhe lexoj lajmet p\u00ebr ngjarjet q\u00eb t\u00ebrheqin v\u00ebmendjen e publikut, nuk mund t\u00eb mos mendoj p\u00ebr gjith\u00e7ka q\u00eb \u00ebsht\u00eb manifestuar gjat\u00eb s\u00eb kaluar\u00ebs p\u00ebr t\u00eb cil\u00ebn dim\u00eb aq pak, por q\u00eb vazhdimisht ia kthejm\u00eb shpin\u00ebn. <\/p>\n\n\n\n

Shumica e popullsis\u00eb \u00ebnd\u00ebrron t\u00eb dal\u00eb jasht\u00eb, por ajo q\u00eb \u00ebsht\u00eb interesante \u00ebsht\u00eb se askush nuk do q\u00eb gj\u00ebrat t\u00eb cilat b\u00ebjn\u00eb \u201cjasht\u00eb\u201d m\u00eb t\u00ebrheq\u00ebse t\u00eb zbatohen k\u00ebtu, askush nuk do t\u00eb ket\u00eb \u201cat\u00eb atje\u201d k\u00ebtu. Ata thon\u00eb: \u201cNe nuk do t\u2019i kthehemi s\u00eb kaluar\u00ebs\u201d. Nuk do ta b\u00ebjm\u00eb, sepse \u00ebsht\u00eb e pamundur. Por ajo q\u00eb ka ndodhur \u00ebsht\u00eb e vetmja gj\u00eb q\u00eb do t\u00eb mund t\u00eb kishte ndodhur, reliket e ruajtura mir\u00eb t\u00eb s\u00eb kaluar\u00ebs kan\u00eb p\u00ebrkufizur \u00e7do segment t\u00eb s\u00eb tashmes q\u00eb jetojm\u00eb.<\/p>\n\n\n\n

A ka jet\u00eb brenda fllusk\u00ebs?<\/strong><\/p>\n\n\n\n

Shpesh d\u00ebgjojm\u00eb se njer\u00ebzit q\u00eb flasim p\u00ebr t\u00eb drejtat dhe lirit\u00eb e njeriut, p\u00ebr p\u00ebrgjegj\u00ebsin\u00eb ndaj s\u00eb kaluar\u00ebs dhe k\u00ebshtu, edhe ndaj s\u00eb tashmes, jetojn\u00eb brenda nj\u00eb flluske apo balone. Por \u00e7far\u00eb \u00ebsht\u00eb ajo fllusk\u00eb, kur e b\u00ebri dhe kush \u00ebsht\u00eb brenda saj? A ka jet\u00eb brenda fllusk\u00ebs?<\/p>\n\n\n\n

Flluska duhet t\u00eb p\u00ebrb\u00ebhet nga t\u00eb gjitha veprimet, problemet e identifikuara, idet\u00eb dhe modalitetet p\u00ebr ballafaqimin me t\u00eb kaluar\u00ebn q\u00eb shoq\u00ebria civile n\u00eb Serbi ka ofruar, si dhe me njer\u00ebz t\u00eb profesioneve t\u00eb ndryshme q\u00eb ballafaqohen me k\u00ebt\u00eb tem\u00eb p\u00ebr shum\u00eb vite. Q\u00ebllimi i atyre q\u00eb jetojn\u00eb n\u00eb fllusk\u00eb \u00ebsht\u00eb t\u2019i kontribuojn\u00eb paqes q\u00eb mund t\u00eb pasqyrohet n\u00eb tejkalimin e ndasive q\u00eb na kan\u00eb ndar\u00eb p\u00ebr 25 vjet (e m\u00eb shum\u00eb) n\u00eb viktima dhe viktima m\u00eb t\u00eb m\u00ebdha. P\u00ebr shkak t\u00eb k\u00ebtyre ndarjeve, secila pal\u00eb e sheh tjetr\u00ebn si fajtore, sepse secila pal\u00eb e sheh veten si e fundit.<\/p>\n\n\n\n

Njer\u00ebzit q\u00eb jetojn\u00eb brenda fllusk\u00ebs e kan\u00eb t\u00eb v\u00ebshtir\u00eb, ata jan\u00eb sh\u00ebnjestra m\u00eb e leht\u00eb n\u00eb \u00e7do republik\u00eb t\u00eb ish-Jugosllavis\u00eb. Mir\u00ebpo t\u00eb tjer\u00ebt rrall\u00ebher\u00eb flasim me ta. Ata etiketohen dhe sh\u00ebnjestrohen nga t\u00eb gjitha pal\u00ebt. Megjithat\u00eb, \u00ebsht\u00eb e leht\u00eb t\u2019u jap\u00ebsh fund, sepse nuk i p\u00ebrgjigjen dhun\u00ebs me dhun\u00eb se kan\u00eb kufij real\u00eb n\u00eb luft\u00ebn kund\u00ebr narrativ\u00ebs dominuese. Duke vendosur nj\u00eb grup t\u00eb caktuar t\u00eb ideve dhe mesazheve brenda fllusk\u00ebs, ata kan\u00eb hequr dor\u00eb sistematikisht nga t\u00eb qenit n\u00eb v\u00ebmendjen e atyre q\u00eb kan\u00eb qen\u00eb n\u00eb pushtet n\u00eb Serbi nga vitet e 90-ta deri tani.<\/p>\n\n\n\n

I gjith\u00eb problemi del tek fakti se nuk ka fllusk\u00eb, nuk ka jet\u00eb n\u00eb t\u00eb, jeta \u00ebsht\u00eb jasht\u00eb, aty ku ka qen\u00eb gjithnj\u00eb. Jeta n\u00eb Serbi \u00ebsht\u00eb nj\u00eb sken\u00eb p\u00ebrball\u00eb gjykat\u00ebs n\u00eb Ivanjica.<\/p>\n\n\n\n

T\u00eb gjith\u00eb ata t\u00eb pandehur, artist\u00eb, profesor\u00eb, politikan\u00eb, gazetar\u00eb dhe shum\u00eb t\u00eb tjer\u00eb jetojn\u00eb n\u00eb vende ku fjal\u00ebt e tyre (dhe vet\u00eb ekzistenca e tyre) shkat\u00ebrron themelet e sistemit. T\u00eb vet\u00eb atij sistemi q\u00eb ushqen pap\u00ebrgjegjshm\u00ebrin\u00eb dhe si i till\u00eb, inkurajon m\u00eb t\u00eb keqen brenda nj\u00eb individi. Disa thon\u00eb se k\u00ebto jan\u00eb \u201ctema t\u00eb err\u00ebta\u201d dhe se ne duhet t\u00eb merremi me \u00e7\u00ebshtje m\u00eb urgjente, por ata nuk e kuptojn\u00eb se do t\u00eb kemi nga k\u00ebto \u201ctemat m\u00eb urgjente\u201d p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, sepse vazhdimisht d\u00ebshtojm\u00eb q\u00eb kolektivisht dhe politikisht ta pranojm\u00eb ku gjenden rr\u00ebnj\u00ebt e tyre. T\u00eb gjitha problemet tona t\u00eb m\u00ebdha jan\u00eb pasoj\u00eb direkte e mohimit dhe refuzimit. K\u00ebshtu, flluska \u00ebsht\u00eb thjesht nj\u00eb rr\u00ebfim fiktiv i sajuar sa p\u00ebr t\u00eb arsyetuar vendimin q\u00eb t\u00eb mos merremi me veten.  <\/p>\n\n\n\n

Ka qen\u00eb rregull q\u00eb nga fillimi se mbrojt\u00ebsit e t\u00eb drejtave t\u00eb njeriut nuk duhej t\u2019ua vije veshin, sepse ata flasin p\u00ebr luft\u00ebn, shkaqet dhe pasojat e saj, p\u00ebr karakteristikat e regjimeve t\u00eb kaluara, p\u00ebr individ\u00ebt dhe viktimat. Askush nuk donte t\u2019i d\u00ebgjonte, sepse fjal\u00ebt e tyre shtremb\u00ebronin t\u00eb ardhmen q\u00eb besonin se mund t\u00eb rritej nga asgj\u00ebja, n\u00ebse p\u00ebr pak koh\u00eb ne thjesht faj\u00ebsonim t\u00eb tjer\u00ebt dhe t\u00eb heshtnim disa t\u00eb tjer\u00eb. Tani t\u00eb gjith\u00eb ne po d\u00ebgjojm\u00eb stuhin\u00eb t\u00eb cil\u00ebn nuk e zgjodh\u00ebm. <\/p>\n\n\n\n

Kush do ta ket\u00eb radh\u00ebn?<\/strong><\/p>\n\n\n\n

Shum\u00eb qytetar\u00eb serb\u00eb kan\u00eb heshtur p\u00ebr shum\u00eb nga krimet e kryera n\u00eb emrin e tyre, duke besuar se nuk kan\u00eb asgj\u00eb t\u00eb b\u00ebjn\u00eb me to. Shteti serb ende hesht p\u00ebr fatet e njer\u00ebzve q\u00eb u zhduk\u00ebn gjat\u00eb luft\u00ebrave t\u00eb viteve ’90-t\u00eb. Arkivat jan\u00eb vulosur, krimet mohohen, kujtimet e kriminel\u00ebve t\u00eb luft\u00ebs botohen me parat\u00eb e taksapaguesve dhe ata shpeshher\u00eb lejohen t\u00eb p\u00ebrdorin hap\u00ebsirat n\u00eb pron\u00ebsi t\u00eb shtetit p\u00ebr t\u00eb promovuar materiale autobiografike.<\/p>\n\n\n\n

Aktivist\u00ebve (p\u00ebrfshir\u00eb dhe mua) ua mbyllin goj\u00ebn me aktgjykime p\u00ebr shkelje t\u00eb paqes publike, me dhun\u00eb dhe sulme, me k\u00ebrc\u00ebnime dhe fyerje q\u00eb kalojn\u00eb pa u procesuar dhe me situatat e pak\u00ebnd\u00ebshme p\u00ebr familjet e tyre.<\/p>\n\n\n\n

Sidoqoft\u00eb, ka nga ata q\u00eb kurr\u00eb nuk k\u00ebrkuan t\u00eb heshtin, p\u00ebrkundrazi, disave u jan\u00eb dh\u00ebn\u00eb mikrofon\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb z\u00ebrat e tyre t\u00eb d\u00ebgjohen fort dhe qart\u00eb.<\/p>\n\n\n\n

Le t\u00eb kujtojm\u00eb \u00e7do ngjarje p\u00ebrkujtimore n\u00eb Beograd, asnj\u00eb e vetme prej tyre nuk ka kaluar pa veprime t\u00eb turpshme nga ata q\u00eb pretendojn\u00eb se udh\u00ebhiqen nga ndjenjat komb\u00ebtare dhe se \u00ebsht\u00eb detyr\u00eb e tyre t\u00eb mbrojn\u00eb Serbin\u00eb.<\/p>\n\n\n\n

Sot, teksa shoh videon p\u00ebrball\u00eb gjykat\u00ebs n\u00eb Ivanjica, ku pun\u00ebtor\u00ebt e kompanis\u00eb \u201eMilan Blagojevi\u0107-Namenska\u201c jan\u00eb tubuar n\u00eb p\u00ebrkrahje t\u00eb drejtorit t\u00eb tyre q\u00eb mbahet p\u00ebrgjgj\u00ebs p\u00ebr vdekjen e nj\u00eb pun\u00ebtori, nuk mund t\u00eb mos mendoj \u00e7far\u00eb kam menduar shum\u00eb her\u00eb: rri urt\u00eb, vet\u00ebm k\u00ebt\u00eb her\u00eb, sepse thjesht nuk mund ta b\u00ebsh k\u00ebt\u00eb gj\u00eb. T\u00eb gjith\u00eb ata pun\u00ebtor\u00eb, njer\u00ebz t\u00eb denj\u00eb, q\u00eb i fishk\u00ebllejn\u00eb dhe i ul\u00ebrasin familjes s\u00eb nj\u00ebrit prej tyre q\u00eb u vra. Do t\u00eb kishte qen\u00eb e dinjitetshme ta lija pa koment, nuk duhet t\u00eb ekzistoj\u00eb nj\u00eb Serbi e till\u00eb apo nj\u00eb drejtor i till\u00eb q\u00eb do t\u00eb arsyetonte k\u00ebto veprime. Kur kjo sjellje kap\u00ebrcen pa konsensus p\u00ebr pranueshm\u00ebrin\u00eb e saj dhe nuk d\u00ebnohet nga e gjith\u00eb shoq\u00ebria, pyetja \u00ebsht\u00eb: kush do ta ket\u00eb radh\u00ebn?<\/p>\n\n\n\n

Mungesa e solidaritetit baz\u00eb<\/strong><\/p>\n\n\n\n

Dhunimet masive t\u00eb grave gjat\u00eb luft\u00ebrave t\u00eb viteve 90-t\u00eb, q\u00eb u p\u00ebrdor\u00ebn si metod\u00eb p\u00ebr t\u00eb instaluar frik\u00ebn, b\u00ebn\u00eb t\u00eb TNPJ t\u00eb nd\u00ebrmerrte nj\u00eb hap dometh\u00ebn\u00ebs drejt ndjekjes penale t\u00eb dhun\u00ebs seksuale dhe me baz\u00eb gjinore q\u00eb ka ndodhur gjat\u00eb luft\u00ebs. N\u00eb vitin 2017 u mbajt nj\u00eb forum i hapur pran\u00eb Fakultetit t\u00eb Shkencave Politike n\u00eb Beograd me titullin \u201cGjykata e grave: qasje feministe ndaj drejt\u00ebsis\u00eb\u201d ku u diskutuan temat e dhunimit dhe dhun\u00ebs kund\u00ebr grave dhe madje u organizua edhe shfaqja e nj\u00eb filmi dokumentar ku tregoheshin d\u00ebshmi t\u00eb grave nga i gjith\u00eb rajoni. Forumi i nd\u00ebrpre nga nj\u00eb protest\u00eb krejt\u00ebsisht e \u00e7mendur e nj\u00eb turme njer\u00ebzish t\u00eb zhurmsh\u00ebm. <\/p>\n\n\n\n

T\u00eb zhurmsh\u00ebm ishin edhe ata q\u00eb nuk i besuan Marija Llukiqit dhe erdh\u00ebn n\u00eb Brus p\u00ebr t\u2019i dh\u00ebn\u00eb p\u00ebrkrahje Jutk\u00ebs. Rasti i Marija Llukiqit nuk ndodhi gjat\u00eb luft\u00ebs dhe nuk rezultoi n\u00eb dhunim, por nuk mund t\u00eb mohohet se ishte i nj\u00ebjti (kur flasim p\u00ebr dhun\u00ebn kund\u00ebr grave) n\u00eb aspektin e munges\u00ebs s\u00eb solidaritetit baz\u00eb me viktim\u00ebn.<\/p>\n\n\n\n

Kryesisht nuk ka empati p\u00ebr viktimat, n\u00ebse nuk jan\u00eb tonat. Dhe edhe kur jan\u00eb tonat, kan\u00eb r\u00ebnd\u00ebsi vet\u00ebm n\u00ebse jan\u00eb t\u00eb bindura dhe t\u00eb duhura. Kjo ndodh gjat\u00eb t\u00eb gjith\u00eb koh\u00ebs, pavar\u00ebsisht se \u00e7far\u00eb themi.<\/p>\n\n\n\n

Thjesht mungesa e luft\u00ebs<\/strong><\/p>\n\n\n\n

Reagimet e njer\u00ebzve n\u00eb Bor\u00e7a ndaj buk\u00ebpjek\u00ebsit Mon dhe v\u00ebllait t\u00eb tij jan\u00eb nj\u00eb tjet\u00ebr shembull i aktivizimit t\u00eb s\u00ebmundjeve t\u00eb s\u00eb kaluar\u00ebs q\u00eb nuk trajtohen t\u00eb kombinuara me demokracin\u00eb e rrejshme q\u00eb \u00ebsht\u00eb pasoj\u00eb e humbjes s\u00eb vazhdueshme t\u00eb mund\u00ebsive p\u00ebr t\u00eb m\u00ebsuar di\u00e7ka rreth vlerave dhe politik\u00ebs s\u00eb t\u00eb kaluar\u00ebs.<\/p>\n\n\n\n

Sidoqoft\u00eb, duke marr\u00eb q\u00ebndrim t\u00eb qart\u00eb dhe me p\u00ebrkrahjen e nj\u00eb grupi t\u00eb njer\u00ebzve. Moni dhe familja e tij q\u00ebndruan n\u00eb Bor\u00e7a, ku ata jetojn\u00eb dhe punojn\u00eb, nd\u00ebrsa fqinj\u00ebt e tyre, edhe pse me hezitim, vazhduan ta mb\u00ebshtesin dhe t\u00eb shkojn\u00eb n\u00eb furr\u00ebn e tij. A do t\u00eb kishte ndodhur nj\u00ebsoj n\u00ebse askush nuk do t\u00eb kishte mbajtur an\u00ebn e Monit? Un\u00eb dyshoj. Ashtu si \u00e7do komunitet q\u00eb ka nevoj\u00eb p\u00ebr stimuj dhe shembuj pozitiv\u00eb, kjo \u00ebsht\u00eb e nevojshme n\u00eb \u00e7do shoq\u00ebri, sidomos n\u00eb nj\u00eb shoq\u00ebri q\u00eb ka nevoj\u00eb t\u00eb mjekohet.<\/p>\n\n\n\n

Paqja n\u00eb Serbi aktualisht \u00ebsht\u00eb thjesht munges\u00eb e luft\u00ebs dhe p\u00ebrngjan me demokracin\u00eb ku ka shum\u00eb gj\u00ebra, por gjith\u00e7ka \u00ebsht\u00eb kok\u00ebposht\u00eb dhe asgj\u00eb nuk funksionon. Kemi nevoj\u00eb p\u00ebr empati p\u00ebr nj\u00eb paqe m\u00eb t\u00eb mir\u00eb, solidaritet dhe nj\u00eb s\u00ebr\u00eb vlerash baz\u00eb p\u00ebr t\u00eb cilat t\u00eb jemi pajtuar t\u2019i mbrojm\u00eb dhe ruajm\u00eb dhe t\u00eb luftojm\u00eb p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb nes\u00ebr ekskluzivisht p\u00ebr shkak t\u00eb rrethanave t\u00eb p\u00ebrziera socialo-politike q\u00eb jan\u00eb krijuar sot.<\/p>\n\n\n\n

Demokracia jon\u00eb \u00ebsht\u00eb deklarative, sepse ne nuk e p\u00ebrdorim ashtu si duhet dhe nuk ka m\u00ebnyr\u00eb m\u00eb t\u00eb mir\u00eb, sepse ne vazhdojm\u00eb t\u00eb humbasim \u00e7do mund\u00ebsi p\u00ebr t\u00eb m\u00ebsuar n\u00eb t\u00eb v\u00ebrtet\u00eb nga gabimet tona q\u00eb vet\u00ebm ndodhin. N\u00ebse demokracia pasqyrohet m\u00eb s\u00eb miri n\u00eb marr\u00ebdh\u00ebnie me minoritetet dhe ata q\u00eb jan\u00eb t\u00eb rrezikuar, at\u00ebher\u00eb e jona \u00ebsht\u00eb ekzakt\u00ebsisht ashtu si duhet t\u00eb jet\u00eb. Ne duhet t\u00eb fillojm\u00eb nga e kaluara, sepse vet\u00ebm atje mund t\u2019ia p\u00ebrkujtojm\u00eb vetes se cilat jan\u00eb pasojat m\u00eb t\u00eb k\u00ebqija q\u00eb mund t\u00eb ndodhin n\u00ebse nuk ua v\u00ebm\u00eb veshin parimeve dhe n\u00ebse nuk i mbrojm\u00eb vlerat q\u00eb n\u00eb m\u00ebnyr\u00eb absolute \u00e7ojn\u00eb drejt nj\u00eb jete m\u00eb t\u00eb drejt\u00eb dhe m\u00eb t\u00eb p\u00ebrmbushur pjes\u00ebtar\u00ebt e komunitetit t\u00eb gjer\u00eb q\u00eb e quajm\u00eb shoq\u00ebri. Por para asaj duhet t\u2019ia pranojm\u00eb vetes se cilat jan\u00eb pasojat dhe kush \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr to. Ne duhet t\u00eb merremi me shkaqet, sa her\u00eb t\u2019i shohim, duke filluar q\u00eb tani. <\/p>\n\n\n\n

Sofija Todoroviq <\/strong>ka lindur m\u00eb 2 janar 1992 n\u00eb Beograd. Aktualisht punon n\u00eb BIRN Hub si koordinatore e projektit, ku koordinon programe t\u00eb p\u00ebrqendruara tek monitorimi i gjendjes s\u00eb t\u00eb drejtave dhe lirive t\u00eb njeriut. Ajo ka punuar si koordinatore e programit p\u00ebr Iniciativ\u00ebn Rinore p\u00ebr t\u00eb Drejtat e Njeriut deri n\u00eb vitin 2019 dhe temat me t\u00eb cilat \u00ebsht\u00eb marr\u00eb kan\u00eb qen\u00eb kryesisht: drejt\u00ebsia tranzicionale, bashk\u00ebpunimi rajona, t\u00eb drejtat e njeriut dhe demokracia. Ajo \u00ebsht\u00eb an\u00ebtare e komitetit organizativ t\u00eb Parad\u00ebs s\u00eb Krenaris\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

E kaluara p\u00ebrcakton t\u00eb tashmen q\u00eb jetojm\u00eb Vendi yn\u00eb ka ngecur n\u00eb \u00e7ark. Ne nuk e kuptojm\u00eb demokracin\u00eb, shoq\u00ebria jon\u00eb \u00ebsht\u00eb helmuar, sistemi yn\u00eb arsimor ka degraduar, sistemi yn\u00eb ligjor \u00ebsht\u00eb joefikas, minoritetet tona diskriminohen dhe media \u00ebsht\u00eb n\u00ebn sulme t\u00eb pand\u00ebrprera. Teksa rri ulur dhe lexoj lajmet p\u00ebr ngjarjet q\u00eb t\u00ebrheqin v\u00ebmendjen e publikut, nuk mund t\u00eb mos mendoj […]<\/p>\n","protected":false},"author":8,"featured_media":5711,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":6,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[58],"tags":[],"class_list":["post-6181","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-al"],"acf":[],"yoast_head":"\nA mundet q\u00eb atje t\u00eb b\u00ebhet k\u00ebtu? - DWP-BALKAN<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A mundet q\u00eb atje t\u00eb b\u00ebhet k\u00ebtu? - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"E kaluara p\u00ebrcakton t\u00eb tashmen q\u00eb jetojm\u00eb Vendi yn\u00eb ka ngecur n\u00eb \u00e7ark. 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