{"id":7754,"date":"2023-03-28T10:24:01","date_gmt":"2023-03-28T10:24:01","guid":{"rendered":"https:\/\/dwp-balkan.org\/staging\/?p=7754"},"modified":"2023-03-29T10:53:33","modified_gmt":"2023-03-29T10:53:33","slug":"perspektiva-eshte-ne-te-kaluaren","status":"publish","type":"post","link":"https:\/\/dwp-balkan.org\/staging\/sq\/perspektiva-eshte-ne-te-kaluaren\/","title":{"rendered":"Perspektiva \u00ebsht\u00eb n\u00eb t\u00eb kaluar\u00ebn"},"content":{"rendered":"
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N\u00ebse jeton n\u00eb Ballkan, n\u00eb ato pak raste kur ke fat dhe n\u00eb shum\u00eb raste kur nuk ke dhe aq fat, kupton se n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb bot\u00ebs njer\u00ebzit kan\u00eb pik\u00ebpamje shum\u00eb t\u00eb \u00e7uditshme p\u00ebr konceptin e respektit ndaj grave. K\u00ebt\u00eb \u00e7udi e theksoj me faktin se ky koncept duket se po shkon s\u00eb prapthi dhe bashk\u00eb me t\u00eb, edhe ai q\u00eb \u00ebsht\u00eb menduar t\u00eb jet\u00eb q\u00ebndrim faktik dhe i pandryshuesh\u00ebm.<\/p>\n\n\n\n

N\u00ebse flasim n\u00eb aspektin kronologjik, dikur shumica e Ballkanit ka qen\u00eb para koh\u00ebs sa i p\u00ebrket t\u00eb drejtave t\u00eb grave dhe pozicionit t\u00eb tyre n\u00eb p\u00ebrgjith\u00ebsi n\u00eb shoq\u00ebri n\u00eb krahasim me disa nga demokracit\u00eb e per\u00ebndimit, jo vet\u00ebm n\u00eb at\u00eb koh\u00eb, por edhe n\u00eb debatet bashk\u00ebkohore. Dokumentat e par\u00eb t\u00eb shkruar q\u00eb sh\u00ebnojn\u00eb dhe pohojn\u00eb pjes\u00ebmarrjen e grave datojn\u00eb q\u00eb n\u00eb periudh\u00ebn e Bogomilizmit, q\u00eb shfaqet si reagim ndaj shtres\u00ebzimit shoq\u00ebror q\u00eb ndodhi p\u00ebr shkak t\u00eb shfaqjes s\u00eb feudalizmit dhe mb\u00ebshtetjes p\u00ebr qeverin\u00eb nga kisha e krishter\u00eb zyrtare nd\u00ebrmjet shekullit t\u00eb 9-t\u00eb dhe 10-t\u00eb. P\u00ebrfshirja m\u00eb serioze e grave n\u00eb sfer\u00ebn politike regjistrohet me themelimin e Partis\u00eb Komuniste t\u00eb Jugosllavis\u00eb (PKJ, 1919) dhe l\u00ebvizjen e par\u00eb feministe, Fronti Antifashist i Grave (FAG, 1942). N\u00eb vitin 1946, grat\u00eb e vendeve t\u00eb Ballkanit, n\u00eb at\u00eb koh\u00eb asistuan n\u00eb Republik\u00ebn Socialiste n\u00eb Jugosllavi, fituan t\u00eb drejt\u00ebn e vot\u00ebs dhe u paraqit\u00ebn si kandidate n\u00eb zgjedhjet politike. Ato mbet\u00ebn n\u00eb hijet e jet\u00ebs politike p\u00ebr dekadat e para, por me t\u00eb drejta t\u00eb njohura formalisht dhe ligj\u00ebrisht. P\u00ebrfshirja e konsiderueshme e grave n\u00eb Luft\u00ebn Antifashiste luajti rol kryesor n\u00eb njohjen e hershme t\u00eb nevoj\u00ebs p\u00ebr dhe n\u00eb dh\u00ebnien e t\u00eb drejtave t\u00eb barabarta n\u00eb ish-Jugosllavi.<\/p>\n\n\n\n

P\u00ebr m\u00eb tep\u00ebr, n\u00eb ish-Jugosllavi ka patur edhe qendra p\u00ebr f\u00ebmij\u00ebt dhe t\u00eb moshuarit, q\u00eb u jepnin grave mund\u00ebsin\u00eb t\u00eb ishin m\u00eb t\u00eb dukshme n\u00eb role t\u00eb tjera jasht\u00eb roleve si n\u00ebna dhe sht\u00ebpiake. K\u00ebto qendra ofronin mb\u00ebshtetje t\u00eb r\u00ebnd\u00ebsishme p\u00ebr n\u00ebnat q\u00eb punonin, t\u00eb cilat mund t\u00eb ishin t\u00eb sigurta se p\u00ebr f\u00ebmij\u00ebt e tyre kishte kujdes t\u00eb mir\u00eb nd\u00ebrkoh\u00eb q\u00eb ato ndiqnin karrier\u00ebn e tyre. Po ashtu, grat\u00eb kishin t\u00eb drejt\u00eb p\u00ebr pushim t\u00eb lindjes, q\u00eb garantonte sigurin\u00eb e vendit t\u00eb pun\u00ebs kur t\u00eb ktheheshin. Kjo mund\u00ebsoi balanc\u00ebn pun\u00eb-jet\u00eb q\u00eb u dha grave mund\u00ebsin\u00eb t\u00eb arrinin m\u00eb shum\u00eb se sa do t\u00eb kishin qen\u00eb n\u00eb gjendje t\u00eb arrinin pa struktura t\u00eb tilla t\u00eb p\u00ebrkrahjes.<\/p>\n\n\n\n

Dokumentat e shkruar sugjerojn\u00eb se kushtet n\u00eb sht\u00ebpi ose spitale dhe qasja n\u00eb abort u vun\u00eb n\u00eb dispozicion t\u00eb grave n\u00eb Ballkan q\u00eb n\u00eb shekullin e 19-t\u00eb. Q\u00eb aborti ekzistonte si praktik\u00eb n\u00eb spitalet e qytetit t\u00eb Beogradit n\u00eb fund t\u00eb shekullit t\u00eb n\u00ebnt\u00ebmb\u00ebdhjet\u00eb d\u00ebshmohet edhe nga faturat e spitaleve p\u00ebr aborte nga viti 1858, nd\u00ebrsa dokumenta t\u00eb tjer\u00eb t\u00eb arkivuar sugjerojn\u00eb se mjek\u00ebt b\u00ebnin p\u00ebrpjekje edhe n\u00eb vitin 1935 q\u00eb procedura e abortit t\u00eb nxirrej jasht\u00eb zon\u00ebs gri dhe t\u00eb dekriminalizohej. Kur hedhim syt\u00eb pas tek kjo, nd\u00ebrkoh\u00eb q\u00eb jemi mjaft t\u00eb familjarizuar me zhvillimet e sotme n\u00eb k\u00ebt\u00eb fush\u00eb, realiteti na godet si nj\u00eb p\u00ebrkujtim i dhimbsh\u00ebm se grat\u00eb asnj\u00ebher\u00eb mund t\u00eb mos e ken\u00eb mund\u00ebsin\u00eb q\u00eb t\u00eb relaksohen dhe t\u00eb supozojn\u00eb se mund t\u00eb mb\u00ebshteten tek disa t\u00eb drejta dhe t\u2019i marrin ato si t\u00eb mir\u00ebqena.<\/p>\n\n\n\n

Forma t\u00eb shoqatave t\u00eb grave me baz\u00eb n\u00eb interesa t\u00eb p\u00ebrbashk\u00ebt datojn\u00eb edhe para vitit 1918; ka patur organizata t\u00eb grave humanitare, fetare, edukative dhe profesionale n\u00eb t\u00eb gjitha vendet, me ndarje t\u00eb qarta n\u00eb baz\u00eb t\u00eb fes\u00eb dhe komb\u00ebsis\u00eb. N\u00ebse disa nga k\u00ebto organizata p\u00ebrmbanin dhe ide feministe, ato kan\u00eb mbetur n\u00eb prapavij\u00eb ose jan\u00eb shp\u00ebrfillur t\u00ebr\u00ebsisht. Pavar\u00ebsisht shp\u00ebrfilljes s\u00eb element\u00ebve bashk\u00ebkohor\u00eb feminist\u00eb n\u00eb k\u00ebt\u00eb lloj shoqate, ato kan\u00eb qen\u00eb t\u00eb pranishme p\u00ebr pothuajse mbi nj\u00eb shekull. Megjithat\u00eb, diskursi publik n\u00eb vitin 2023 shpesh tejmbushet me narrativa q\u00eb shoqatat e grave t\u00eb \u00e7far\u00ebdo lloji jan\u00eb produkte joorganike t\u00eb ndikuara nga ideologjit\u00eb per\u00ebndimore q\u00eb jan\u00eb shkat\u00ebrruese ndaj ideve vendase dhe vlerave t\u00eb vendit(vendeve) tona.<\/p>\n\n\n\n

P\u00ebr ironi, l\u00ebvizjet kund\u00ebr barazis\u00eb gjinore n\u00eb Ballkan sot e refuzojn\u00eb iden\u00eb e balanc\u00ebs pun\u00eb-jet\u00eb dhe n\u00eb vend t\u00eb saj promovojn\u00eb rolet gjinore tradicionale. Ato argumentojn\u00eb se grat\u00eb duhet t\u2019u japin p\u00ebrpar\u00ebsi detyrave t\u00eb tyre si bashk\u00ebshorte dhe n\u00ebna kundrejt karrier\u00ebs dhe q\u00ebllimeve personale. K\u00ebto l\u00ebvizje shpesh p\u00ebrdorin fen\u00eb dhe nacionalizmin si baz\u00ebn p\u00ebr argumente dhe kritikojn\u00eb t\u00eb gjitha p\u00ebrpjekjet p\u00ebr t\u00eb promovuar barazin\u00eb gjinore si kund\u00ebr vlerave tradicionale. Ky kund\u00ebrshtim ndaj barazis\u00eb gjinore ka \u00e7uar drejt rritjes s\u00eb diskriminimit dhe dhun\u00ebs ndaj grave n\u00eb disa pjes\u00eb t\u00eb Ballkanit.<\/p>\n\n\n\n

Pavar\u00ebsisht progresit t\u00eb b\u00ebr\u00eb n\u00eb t\u00eb kaluar\u00ebn, l\u00ebvizjet bashk\u00ebkohore kund\u00ebr barazis\u00eb gjinore po k\u00ebrc\u00ebnojn\u00eb me zhb\u00ebrjen e arritjeve t\u00eb t\u00eb drejtave t\u00eb grave n\u00eb Ballkan. K\u00ebto l\u00ebvizje argumentojn\u00eb se barazia gjinore dhe t\u00eb drejtat e LGBTQ+ jan\u00eb koncepte t\u00eb huaja q\u00eb d\u00ebmtojn\u00eb vlerat familjare tradicionale dhe jan\u00eb pjes\u00eb e komplotit t\u00eb per\u00ebndimit p\u00ebr t\u00eb rr\u00ebnuar kultur\u00ebn dhe identitetin e rajonit.<\/p>\n\n\n\n

Sfida kryesore p\u00ebr t\u00eb mbetur i pal\u00ebkundur ndaj hapave prapa q\u00eb kan\u00eb shkaktuar l\u00ebvizjet e lartp\u00ebrmendura \u00ebsht\u00eb q\u00eb t\u00eb nd\u00ebrtohet mbi themelet e hapura nga brezat e m\u00ebparsh\u00ebm dhe t\u00eb vazhdojn\u00eb p\u00ebrpjekjet p\u00ebr barazi gjinore. Kjo p\u00ebrfshin edhe marrjen e masave q\u00eb grat\u00eb t\u00eb ken\u00eb qasje n\u00eb arsim dhe trajnim q\u00eb u mund\u00ebson t\u00eb marrin role udh\u00ebheq\u00ebse dhe q\u00eb t\u00eb krijohen politika t\u00eb cilat promovojn\u00eb balanc\u00ebn pun\u00eb-jet\u00eb, p\u00ebrfshir\u00eb dhe kujdes t\u00eb p\u00ebrballuesh\u00ebm dhe t\u00eb qassh\u00ebm p\u00ebr f\u00ebmij\u00ebt dhe t\u00eb moshuarit.<\/p>\n\n\n\n

Po ashtu, duhet t\u00eb luftohet retorika dominuese kund\u00ebr barazis\u00eb gjinore n\u00ebp\u00ebrmjet arsimimit dhe fushatave p\u00ebr vet\u00ebdij\u00ebsim. Kjo gj\u00eb mund t\u00eb p\u00ebrfshij\u00eb edhe nxjerrjen n\u00eb pah t\u00eb arritjeve t\u00eb grave n\u00eb t\u00eb kaluar\u00ebn, si dhe t\u00eb theksohen ndikimet pozitive q\u00eb barazia gjinore dhe t\u00eb drejtat e LGBTQ+ kan\u00eb n\u00eb shoq\u00ebri.<\/p>\n\n\n\n

Kur hedhim syt\u00eb pas dhe para, ajo \u00e7ka duket si fuqi shkat\u00ebrruese \u00ebsht\u00eb e panjohura e madje m\u00eb keq, guximi p\u00ebr t\u00eb q\u00ebndruar i pafamiljarizuar me ngjarjet e s\u00eb kaluar\u00ebs, duke pretenduar se e tashmja \u00ebsht\u00eb realitet artificial i instaluar nga dikush q\u00eb d\u00ebshiron t\u00eb shkat\u00ebrroj\u00eb shoq\u00ebrin\u00eb. Edhe pse realiteti \u00ebsht\u00eb se ato shoq\u00ebri q\u00eb ne njohim \u2013 shoq\u00ebrit\u00eb ku ndjehemi m\u00eb s\u00eb shumti si n\u00eb sht\u00ebpi, jan\u00eb form\u00ebsuar nga grat\u00eb dhe rezistenca e tyre sa her\u00eb q\u00eb nj\u00eb fuqi m\u00eb e madhe ka tentuar ta tkurr\u00eb hap\u00ebsir\u00ebn q\u00eb u \u00ebsht\u00eb lejuar. Barazia, apo kjo gj\u00ebja sa m\u00eb pran\u00eb realitetit q\u00eb ne kemi, n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb bot\u00ebs, \u00ebsht\u00eb arritur nga p\u00ebrpjekjet e barabarta t\u00eb grave p\u00ebr t\u2019i kontribuar nd\u00ebrtimit t\u00eb bot\u00ebs ku ato d\u00ebshirojn\u00eb t\u00eb jetojn\u00eb.<\/p>\n\n\n\n

Detyra kryesore p\u00ebr t\u00eb ardhmen do t\u00eb jet\u00eb q\u00eb t\u00eb mund\u00ebsohet fuqizimi i strukturave t\u00eb brishta dhe t\u00eb shp\u00ebrndara t\u00eb rrjetit dhe t\u00eb hidhen themele t\u00eb forta p\u00ebr nj\u00eb l\u00ebvizje me mekanizmat e duhur institucional\u00eb n\u00eb nivel vendor dhe rajonal, t\u00eb mb\u00ebshtetur mbi themelet e shtruar m\u00eb par\u00eb dhe ne t\u00eb vazhdojm\u00eb t\u00eb nd\u00ebrtojm\u00eb mbi to, me ide t\u00eb reja dhe me kapacitete q\u00eb nuk kan\u00eb qen\u00eb n\u00eb dispozicion t\u00eb brezave para nesh. Kjo mund\u00ebsi kusht\u00ebzohet nga infrastruktura e shoq\u00ebris\u00eb civile dhe komunitetet e donator\u00ebve q\u00eb veprojn\u00eb n\u00ebp\u00ebr rajon.<\/p>\n\n\n\n

Pasi kemi th\u00ebn\u00eb k\u00ebt\u00eb, do t\u00eb p\u00ebrpiqesha t\u00eb kapja thelbin duke th\u00ebn\u00eb se perspektiva \u00ebsht\u00eb e kaluara. Ta shoh\u00ebsh, ta m\u00ebsosh, ta ujdis\u00ebsh, ta p\u00ebrshtas\u00ebsh n\u00eb kontekstin aktual dhe ta rizbatosh, duke vazhduar s\u00eb nd\u00ebrtuari aleanca mbi baz\u00ebn e vlerave t\u00eb p\u00ebrbashk\u00ebta, pavar\u00ebsisht se sa t\u00eb pazakont\u00eb mund t\u00eb t\u00eb duken aleat\u00ebt.<\/p>\n\n\n\n

Mban grad\u00ebn MSc n\u00eb Media t\u00eb Reja dhe Rrjete Sociale nga Instituti p\u00ebr Hulumtime Sociologjike, Politike dhe Juridike \u2013 Shkup dhe grad\u00ebn BA n\u00eb Shkenca Politike. Angazhimi i saj me BCSDN ka filluar n\u00eb prill 2021 kur ajo iu bashk\u00ebngjit ekipit si praktikante n\u00eb azhurnimin e hulumtimeve t\u00eb CIVICUS Monitor dhe m\u00eb pas e vazhdoi angazhimin si Zyrtare p\u00ebr Komunikim dhe Informim pran\u00eb Zyr\u00ebs Ekzekutive nga shtatori 2021. Ajo \u00ebsht\u00eb angazhuar profesionalisht dhe n\u00eb m\u00ebnyr\u00eb vullnetare n\u00eb OSHC t\u00eb shumta n\u00eb vend, si Instituti p\u00ebr Demokraci Societas Civilis \u2013 Shkup, Eurothink dhe K\u00ebshilli Komb\u00ebtar Rinor i Maqedonis\u00eb. Ajo ka p\u00ebrvoj\u00eb t\u00eb gjer\u00eb n\u00eb menaxhim t\u00eb projekteve dhe eventeve, hulumtim dhe komunikim. Interesat e saj p\u00ebrfshijn\u00eb sferat e komunikimit, komunikimit t\u00eb nd\u00ebrlidhur me hulumtimin, \u00e7\u00ebshtjet rinore dhe l\u00ebvizjet qytetare.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00ebse jeton n\u00eb Ballkan, n\u00eb ato pak raste kur ke fat dhe n\u00eb shum\u00eb raste kur nuk ke dhe aq fat, kupton se n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb bot\u00ebs njer\u00ebzit kan\u00eb pik\u00ebpamje shum\u00eb t\u00eb \u00e7uditshme p\u00ebr konceptin e respektit ndaj grave. K\u00ebt\u00eb \u00e7udi e theksoj me faktin se ky koncept duket se po shkon s\u00eb prapthi dhe bashk\u00eb me t\u00eb, edhe […]<\/p>\n","protected":false},"author":6,"featured_media":7748,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_editorskit_title_hidden":false,"_editorskit_reading_time":5,"_editorskit_is_block_options_detached":false,"_editorskit_block_options_position":"{}","footnotes":""},"categories":[1081],"tags":[],"class_list":["post-7754","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-balkan-perspectives-22-alb"],"acf":[],"yoast_head":"\nPerspektiva \u00ebsht\u00eb n\u00eb t\u00eb kaluar\u00ebn - DWP-BALKAN<\/title>\n<meta name=\"description\" content=\"N\u00ebse jeton n\u00eb Ballkan, n\u00eb ato pak raste kur ke fat dhe n\u00eb shum\u00eb raste kur nuk ke dhe aq fat, kupton se n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb bot\u00ebs njer\u00ebzit kan\u00eb pik\u00ebpamje shum\u00eb t\u00eb \u00e7uditshme p\u00ebr konceptin e respektit ndaj grave. K\u00ebt\u00eb \u00e7udi e theksoj me faktin se ky koncept duket se po shkon s\u00eb prapthi dhe bashk\u00eb me t\u00eb, edhe ai q\u00eb \u00ebsht\u00eb menduar t\u00eb jet\u00eb q\u00ebndrim faktik dhe i pandryshuesh\u00ebm.\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Perspektiva \u00ebsht\u00eb n\u00eb t\u00eb kaluar\u00ebn - DWP-BALKAN\" \/>\n<meta property=\"og:description\" content=\"N\u00ebse jeton n\u00eb Ballkan, n\u00eb ato pak raste kur ke fat dhe n\u00eb shum\u00eb raste kur nuk ke dhe aq fat, kupton se n\u00eb k\u00ebt\u00eb pjes\u00eb t\u00eb bot\u00ebs njer\u00ebzit kan\u00eb pik\u00ebpamje shum\u00eb t\u00eb \u00e7uditshme p\u00ebr konceptin e respektit ndaj grave. 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